Shloka 2

Śiva’s Boon to Viśvakarman and the Manifestation of Devī

Bhavānī/Parāśakti

Devanagari script

अर्थसंपन्नपदया राजलक्षणयुक्तया । अशेषविषयारंभरक्षाविमलदक्षया

Transliteration

arthasaṃpannapadayā rājalakṣaṇayuktayā | aśeṣaviṣayāraṃbharakṣāvimaladakṣayā

Translation

She spoke with words rich in meaning, endowed with the marks of royal dignity; and she was spotless and capable in safeguarding the undertaking of every affair in full.

Word by Word

• अर्थसंपन्नपदया: with words rich in meaning
• अर्थसंपन्नपदया: विशेषण (Qualifier of implied ‘वाचा’)
• Type: Adjective
• Root: अर्थ-संपन्न-पद (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, तृतीया, एकवचन; तत्पुरुषः (अर्थेन संपन्नानि पदानि यस्याः सा)

• राजलक्षणयुक्तया: endowed with royal characteristics
• राजलक्षणयुक्तया: विशेषण (Qualifier of implied ‘वाचा’)
• Type: Adjective
• Root: राज-लक्षण-युक्त (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, तृतीया, एकवचन; तत्पुरुषः (राज्ञः लक्षणैः युक्ता)

• अशेषविषयारंभ: of all undertakings/initiatives in every domain
• अशेषविषयारंभ: सम्बन्ध (Genitive relation)
• Type: Noun
• Root: अशेष-विषय-आरंभ (प्रातिपदिक)
• Form: पुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन (समासपूर्वपदत्वेन); ‘रक्षा’ इत्यस्य षष्ठी-तत्पुरुषार्थः

• रक्षा: protection
• रक्षा: सम्बन्ध (Part of compound qualifier)
• Type: Noun
• Root: रक्षा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, प्रथमा/द्वितीया, एकवचन; समासे पूर्वपदेन सह ‘रक्षाविमलदक्षया’ इत्यत्र अङ्ग

• विमलदक्षया: with pure skill/competence
• विमलदक्षया: विशेषण (Qualifier of implied ‘वाचा’)
• Type: Adjective
• Root: विमल-दक्ष (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, तृतीया, एकवचन; कर्मधारयः (विमला च दक्षता च यस्याः/या)

Speaker

Suta Goswami

Jyotirlinga Context

Significance: Describes idealized authoritative speech—useful as a model for pāṭha/pravacana in temple and pilgrimage settings, where clarity and purity of utterance are themselves offerings.

Mantra Metadata

Mantra: अर्थसंपन्नपदया राजलक्षणयुक्तया । अशेषविषयारंभरक्षाविमलदक्षया

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It praises purity (vimala) and competence (dakṣatā) expressed through meaningful speech and responsible protection of all duties—qualities that, in Shaiva ethics, support dharma and prepare the mind for devotion to Pati (Shiva).

How does this verse relate to the worship of the Linga or Saguna Shiva?

Though not naming the Liṅga directly, it highlights the inner disciplines valued in Saguna Shiva worship—clean intention, truthful and purposeful speech, and vigilant guardianship of one’s responsibilities—seen as supports to steady bhakti and temple/ritual order.

What ritualistic or meditative practice is suggested here?

The takeaway is cultivation of śuddhi (purity) and disciplined conduct: recite the Panchakshara (Om Namaḥ Śivāya) with mindful, meaningful speech and maintain daily observances (such as cleanliness and duty) as a protective ‘rakṣā’ of one’s spiritual undertaking.