Śiva’s Boon to Viśvakarman and the Manifestation of Devī
Bhavānī/Parāśakti
तां दृष्ट्वा परमेशानीं सर्वलोकमहेश्वरीम् । सर्वज्ञां सर्वगां सूक्ष्मां सदसद्व्यक्तिवर्जिताम्
tāṃ dṛṣṭvā parameśānīṃ sarvalokamaheśvarīm | sarvajñāṃ sarvagāṃ sūkṣmāṃ sadasadvyaktivarjitām
Seeing Her—Parameśānī, the Supreme Goddess, the Great Sovereign Lady of all the worlds—he beheld the all-knowing, all-pervading, subtle Reality, transcending being and non-being, and free from the limits of manifest individuality.
Suta Goswami
Tattva Level: pati
Shiva Form: Umāpati
Type: stotra
Shakti Form: Pārvatī
Role: liberating
It presents Parameśānī (the Divine Power of Śiva) as both immanent and transcendent—subtle, all-pervading, and beyond the dualities of sat and asat—guiding the seeker to see the Goddess not merely as a form, but as the supreme Reality supporting liberation.
While the Liṅga supports saguna worship through a sacred symbol, this verse points to the same Truth as ultimately subtle and beyond manifest individuality; thus, Liṅga-upāsanā matures devotion from form-based reverence to recognition of the all-pervading Shiva-Shakti principle.
A practical takeaway is dhyāna on the all-pervading subtle presence of Shiva-Shakti while repeating the Pañcākṣarī ("Om Namaḥ Śivāya"), letting the mind move from external form to inner pervasion; Tripuṇḍra and Rudrākṣa may be worn as aids to steadiness and remembrance.
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