सामान्यतो नरकगतिवर्णनम्
General Description of the Course of Hell / Naraka-gati
संचाल्यमाना बहुशः क्लिश्यंते न म्रियन्ति च । तथा च तच्छरीराणि सुखदुःखसहानि च
saṃcālyamānā bahuśaḥ kliśyaṃte na mriyanti ca | tathā ca taccharīrāṇi sukhaduḥkhasahāni ca
Though they are driven about again and again, they undergo much suffering, yet they do not truly die; and those bodies too endure—able to bear both pleasure and pain.
Lord Shiva (instructing Umā/teaching the Shaiva view of bondage and embodiment)
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
Shakti Form: Pārvatī
Role: teaching
It highlights the Shaiva view that the bound soul (paśu) is repeatedly propelled by karma and bondage (pāśa), undergoing suffering without attaining true liberation; endurance of pleasure and pain indicates continued embodied experience until Shiva’s grace and right knowledge dissolve bondage.
By stressing the continuity of bondage and suffering, the verse supports turning to Saguna Shiva (worshipped as the Linga) as the compassionate Pati who grants purification, steadiness of mind, and ultimately release from the cycle driven by karma.
A practical takeaway is steady Shiva-upāsanā: japa of the Panchakshara (Om Namaḥ Śivāya) with inner detachment toward sukha-duḥkha, supported by daily purity practices like Tripuṇḍra (bhasma) and disciplined meditation to weaken karmic propulsion.