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Shloka 29

Śumbha–Niśumbha’s Mobilization After Devī’s Victories

Battle Muster and Omens

विचारयित्वेति महारथो रथं महान्तमध्यास्य नियन्तृचोदितम् । ययौ द्रुतं यत्र महेश्वरांगना सुरांगनाप्रार्थितयौवनोद्गमा

vicārayitveti mahāratho rathaṃ mahāntamadhyāsya niyantṛcoditam | yayau drutaṃ yatra maheśvarāṃganā surāṃganāprārthitayauvanodgamā

Having reflected thus, the great chariot-warrior mounted the mighty chariot, urged on by the charioteer, and swiftly went to the place where the Consort of Mahādeva—whose youthful radiance had been prayed for by the celestial maidens—was present.

विचारयित्वाhaving reflected
विचारयित्वा:
Kriya (क्रिया)
TypeVerb
Rootवि + चर् (धातु) → विचारयितुम्/विचारयित्वा (क्त्वान्त)
Formअव्यय-कृदन्त (क्त्वा/ल्यप्), पूर्वकालिक क्रिया (absolutive/gerund)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; इत्यर्थक (quotative)
महा-रथःthe great charioteer/warrior
महा-रथः:
Karta (कर्ता)
TypeNoun
Rootमहा (प्रातिपदिक) + रथ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (महान् रथः/महान् रथी)
रथम्the chariot
रथम्:
Karma (कर्म)
TypeNoun
Rootरथ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
महान्तम्great
महान्तम्:
Visheshana (विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; विशेषणम् (qualifying रथम्)
अध्यास्यhaving mounted
अध्यास्य:
Kriya (क्रिया)
TypeVerb
Rootअधि + आस् (धातु) → अध्यास्य (ल्यप्/तुमुन्-सम्भव; here gerundive absolutive sense)
Formकृदन्त; (अध्यास्य) ‘having mounted/sat upon’; प्रयोगः क्त्वार्थे (absolutive sense)
नियन्तृ-चोदितम्urged by the charioteer
नियन्तृ-चोदितम्:
Visheshana (विशेषण)
TypeAdjective
Rootनियन्तृ (प्रातिपदिक) + चोदित (चुद् धातु, क्त)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; षष्ठी-तत्पुरुषः (नियन्तुः चोदितम्) विशेषणम् (रथम्)
ययौwent
ययौ:
Kriya (क्रिया)
TypeVerb
Rootया (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष, एकवचन; परस्मैपद
द्रुतम्quickly
द्रुतम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootद्रुत (प्रातिपदिक)
Formक्रियाविशेषण-अव्यय (adverb)
यत्रwhere
यत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formदेशवाचक-अव्यय (relative adverb: where)
महेश्वर-अङ्गनाMaheshvara’s consort
महेश्वर-अङ्गना:
Karta (कर्ता)
TypeNoun
Rootमहेश्वर (प्रातिपदिक) + अङ्गना (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (महेश्वरस्य अङ्गना)
सुर-अङ्गना-प्रार्थित-यौवन-उद्गमाwhose youthful bloom is sought by heavenly maidens
सुर-अङ्गना-प्रार्थित-यौवन-उद्गमा:
Visheshana (विशेषण)
TypeAdjective
Rootसुर-अङ्गना (प्रातिपदिक) + प्रार्थित (प्र + अर्थ् धातु, क्त) + यौवन (प्रातिपदिक) + उद्गमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; बहुपद-तत्पुरुष-समासः; विशेषणम् (महेश्वर-अङ्गना) — ‘whose youthful blossoming is desired by celestial maidens’

Suta Goswami

Tattva Level: pashu

Shiva Form: Umāpati

Shakti Form: Pārvatī

Role: nurturing

S
Shiva
P
Parvati

FAQs

The verse highlights purposeful movement guided by discernment—after reflection, action is taken toward Uma, the embodied Śakti of Maheśvara, indicating that grace and spiritual fruition arise when intention is aligned with devotion to Shiva and his divine power.

Uma (Maheśvarāṅganā) represents Saguna Shiva’s inseparable Śakti; approaching her presence is, in Shaiva Siddhanta terms, approaching Pati with reverence for his manifest power—supporting devotional worship where Shiva is adored with form along with Shakti.

The implied practice is viveka (reflective discernment) followed by directed devotion—such as mentally offering a resolved prayer with the Panchakshara (Om Namaḥ Śivāya) before undertaking worship or pilgrimage toward Shiva’s sacred presence.