Śumbha–Niśumbha-pīḍā and Devastuti to Durgā/Śivā
Names and Forms of the Devī
इत्युक्त्वा सा तदा देवी तरसान्तर्हिताऽभवत् । चाण्डमुण्डौ तु तान्देवीमद्राष्टां सेवकौ तयोः
ityuktvā sā tadā devī tarasāntarhitā'bhavat | cāṇḍamuṇḍau tu tāndevīmadrāṣṭāṃ sevakau tayoḥ
Having spoken thus, the Goddess swiftly vanished from sight. Yet Caṇḍa and Muṇḍa—those two attendants—beheld that Goddess.
Suta Goswami
Tattva Level: pati
The verse highlights the Goddess’s sovereign yogic power to appear and disappear at will, pointing to Shakti’s role in veiling and revealing reality; in Shaiva Siddhanta this supports the understanding that divine grace (anugraha) and concealment (tirodhana) operate under the Lord and His Shakti.
By showing the Goddess’s manifest, perceivable form and her withdrawal from perception, the verse reinforces Saguna worship: devotees approach Shiva (often through the Linga) and Shakti through visible symbols and forms, while remembering that the Divine also transcends sensory grasp.
A practical takeaway is steady japa of the Panchakshara mantra (Om Namaḥ Śivāya) with focused dhyāna on Shiva-Shakti, cultivating inward attention when outer signs withdraw—supported by simple Shaiva observances like Tripuṇḍra (bhasma) and Rudrāksha where appropriate.