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Shloka 42

Umā-caritra-prārthanā: Ṛṣayaḥ Sūtaṃ Pṛcchanti

Request for the Account of Umā

स वैश्यराजसहितो नरराजः प्रतापवान् । प्रणनाम महावीरः शिरसा योगिनां वरम्

sa vaiśyarājasahito nararājaḥ pratāpavān | praṇanāma mahāvīraḥ śirasā yogināṃ varam

That mighty and valorous king of men, accompanied by the king of the Vaiśyas, bowed down with his head to the foremost of yogins—acknowledging him as the higher spiritual authority.

saḥhe
saḥ:
Karta (कर्ता/subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
vaiśya-rāja-sahitaḥaccompanied by the Vaiśya king
vaiśya-rāja-sahitaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvaiśya (प्रातिपदिक) + rāja (प्रातिपदिक) + sahita (कृदन्त; √sah सह्/√i?; here adjectival ‘accompanied’)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘सहित’ = accompanied/with
nara-rājaḥking of men
nara-rājaḥ:
Karta (कर्ता/subject apposition)
TypeNoun
Rootnara (प्रातिपदिक) + rāja (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
pratāpa-vānmighty, valorous
pratāpa-vān:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpratāpa (प्रातिपदिक) + -vant (वन् प्रत्यय)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; वन्त-प्रत्ययान्त
praṇanāmabowed down
praṇanāma:
Kriyā (क्रिया)
TypeVerb
Rootpra-√nam (नम् धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
mahā-vīraḥthe great hero
mahā-vīraḥ:
Karta (कर्ता/subject apposition)
TypeNoun
Rootmahā (प्रातिपदिक) + vīra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
śirasāwith (his) head
śirasā:
Karaṇa (करण/instrument)
TypeNoun
Rootśiras (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन
yogināmof yogins
yoginām:
Sambandha (सम्बन्ध/genitive)
TypeNoun
Rootyogin (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), बहुवचन
varamthe best, the excellent one
varam:
Karma (कर्म/object of bowing)
TypeNoun
Rootvara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It highlights the Shaiva ideal that worldly sovereignty must submit to spiritual sovereignty: true greatness is shown through humility and reverence to the highest yogic realization aligned with Pati (Shiva).

Honoring the foremost yogin reflects honoring Shiva’s Saguna presence as the supreme Guru; devotion expressed through bowing (praṇāma) is a key limb of Linga-centered bhakti and reverence to Shiva’s representatives.

Practice reverential namaskāra with a surrendered mind—ideally alongside japa of the Pañcākṣarī (Om Namaḥ Śivāya) and contemplative humility before Shiva as the inner Guru.