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Shloka 13

Vyāsotpatti-kathana

Account of the Birth/Origin of Vyāsa

दुर्लभं मानुषं जन्म ब्राह्मणत्वं विशेषतः । तत्रापि तापसत्वं च दुर्लभं मुनिसत्तम

durlabhaṃ mānuṣaṃ janma brāhmaṇatvaṃ viśeṣataḥ | tatrāpi tāpasatvaṃ ca durlabhaṃ munisattama

Human birth is difficult to obtain—especially birth as a brāhmaṇa. Even among such, the state of true ascetic discipline (tāpasatva) is rare, O best of sages.

दुर्लभम्rare, difficult to obtain
दुर्लभम्:
विशेषण (Adjectival modifier)
TypeAdjective
Rootदुर्लभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (Case 1/2), एकवचन; विशेषण (adjective)
मानुषम्human
मानुषम्:
विशेषण (Adjectival modifier)
TypeAdjective
Rootमानुष (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
जन्मbirth
जन्म:
कर्म (Object/कर्म)
TypeNoun
Rootजन्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
ब्राह्मणत्वम्Brahminhood, being a Brahmin
ब्राह्मणत्वम्:
कर्म (Object/कर्म)
TypeNoun
Rootब्राह्मणत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
विशेषतःespecially
विशेषतः:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootविशेषतः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
तत्रtherein, in that
तत्र:
अधिकरण (Locative/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (locative adverb)
अपिeven, also
अपि:
सम्बन्ध/निपात (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (particle)
तापसत्वम्ascetic status, being an ascetic
तापसत्वम्:
कर्म (Object/कर्म)
TypeNoun
Rootतापसत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
and
:
समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक अव्यय (conjunction)
दुर्लभम्rare
दुर्लभम्:
विशेषण (Adjectival modifier)
TypeAdjective
Rootदुर्लभ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषण
मुनिसत्तमO best of sages
मुनिसत्तम:
सम्बोधन (Address/Vocative)
TypeNoun
Rootमुनि + सत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन; षष्ठी-तत्पुरुष (genitive determinative): मुनिनां सत्तमः

Lord Shiva

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Type: stotra

Role: teaching

S
Shiva

FAQs

It stresses adhikāra (spiritual qualification): human birth is precious, and even more rare is disciplined tapas that purifies the pashu (bound soul) and turns it toward Pati (Shiva) for liberation.

By highlighting tapas and self-restraint, the verse implies that Linga-worship and devotion to Saguna Shiva bear fullest fruit when supported by purity, vows, and steady practice rather than mere external ritual.

Adopt tapas through regular japa of the Panchakshara (Om Namaḥ Śivāya), observance of vratas (such as Mahāśivarātri), and disciplined conduct; these embody the ‘tāpasatva’ praised here.