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Shloka 14

Pitṛbhakti and Śrāddha: The Classification of Pitṛs and the Superiority of Pitṛ-kārya

तेषां पथि क्षुधार्तानां बाल्यान्मोहाच्च भारत । क्रूरा बुद्धिस्समुत्पन्ना तां गां तै हिंसितुं तदा

teṣāṃ pathi kṣudhārtānāṃ bālyānmohācca bhārata | krūrā buddhissamutpannā tāṃ gāṃ tai hiṃsituṃ tadā

O Bhārata, as they travelled on the road, tormented by hunger and deluded by childish folly, a cruel intention arose in them then—to injure that cow.

तेषाम्of them
तेषाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Roottad (तद्-प्रातिपदिक)
Formसर्वनाम, षष्ठी (genitive), बहुवचन
पथिon the road
पथि:
Adhikarana (अधिकरण)
TypeNoun
Rootpathin (पथिन्-प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (locative), एकवचन
क्षुधार्तानाम्of those afflicted by hunger
क्षुधार्तानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootkṣudhā+ārta (क्षुधा-प्रातिपदिक + आर्त-प्रातिपदिक)
Formतत्पुरुष-समास: क्षुधया आर्ताः; पुंलिङ्ग, षष्ठी, बहुवचन; विशेषण (to तेषाम्)
बाल्यात्from childishness
बाल्यात्:
Hetu/Apadana (हेतु/अपादान)
TypeNoun
Rootbālya (बाल्य-प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (ablative), एकवचन
मोहात्from delusion
मोहात्:
Hetu/Apadana (हेतु/अपादान)
TypeNoun
Rootmoha (मोह-प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी, एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (च-अव्यय)
Formअव्यय, समुच्चयबोधक
भारतO Bhārata
भारत:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhārata (भारत-प्रातिपदिक)
Formसम्बोधन (vocative), एकवचन; पुंलिङ्ग
क्रूराcruel
क्रूरा:
Karta (कर्ता)
TypeAdjective
Rootkrūra (क्रूर-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (to बुद्धिः)
बुद्धिःintention, thought
बुद्धिः:
Karta (कर्ता)
TypeNoun
Rootbuddhi (बुद्धि-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
समुत्पन्नाarose, sprang up
समुत्पन्ना:
Kriya-visheshana (विधेयविशेषण)
TypeAdjective
Rootसम्+उत्+पद् (पद्-धातु)
Formकृदन्त: क्त-प्रत्यय (past participle), स्त्रीलिङ्ग, प्रथमा, एकवचन; उपसर्ग: सम्-, उत्-; predicate adjective to 'बुद्धिः'
ताम्that (her)
ताम्:
Karma (कर्म)
TypeNoun
Roottad (तद्-प्रातिपदिक)
Formसर्वनाम, स्त्रीलिङ्ग, द्वितीया, एकवचन
गाम्cow
गाम्:
Karma (कर्म)
TypeNoun
Rootgo (गो-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
तैःby them
तैः:
Karana (करण)
TypeNoun
Roottad (तद्-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, तृतीया, बहुवचन
हिंसितुम्to harm
हिंसितुम्:
Prayojana (प्रयोजन/उद्देश्य)
TypeVerb
Roothiṃs (हिंस्-धातु)
Formकृदन्त: तुमुन्-प्रत्यय (infinitive), अव्ययभाव; अर्थ: 'to harm/kill'
तदाthen
तदा:
Kala-adhikarana (कालाधिकरण)
TypeIndeclinable
Roottadā (तदा-अव्यय)
Formअव्यय, कालवाचक

Suta Goswami (narrating to the sages, addressing a listener as 'Bhārata' within the story-frame)

Tattva Level: pasha

Shiva Form: Bhairava

Shakti Form: Durgā

Role: protective

S
Shiva

FAQs

It shows how hunger and moha (delusion) can awaken krūra-buddhi (cruel resolve), binding the jīva in pāśa (bondage) and producing heavy karma; Shaiva teaching urges restraint and dharmic compassion to move toward Shiva’s grace.

In the Shiva Purana’s devotional frame, Saguna Shiva (worshipped as the Linga) is approached through purity of conduct; abandoning हिंसा (harm) and cruel intention is part of preparing the mind for Linga-upāsanā and receiving Shiva’s anugraha (grace).

A practical takeaway is to counter cruel impulses with japa of the Panchakshara (Om Namaḥ Śivāya) and cultivate ahimsa as a vrata; this aligns the mind toward sattva and supports steady devotion.