Ikṣvāku-vaṃśa-prasaṅgaḥ — Genealogy of the Ikṣvāku Line and Exempla of Royal Dharma
पालने हि महाधर्मः प्रजानामिह दृश्यते । न तथा दृश्यतेऽरण्ये मा तेऽभूद्बुद्धिरीदृशी
pālane hi mahādharmaḥ prajānāmiha dṛśyate | na tathā dṛśyate'raṇye mā te'bhūdbuddhirīdṛśī
Indeed, the great dharma is seen here in protecting and governing the people. Such dharma is not seen in the forest; therefore, let not such a notion arise in you.
Lord Shiva (as spiritual instructor within Umāsaṃhitā’s dharma-yoga discourse)
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Role: teaching
The verse teaches that true dharma is not merely outward renunciation but the selfless protection and upliftment of beings; in Shaiva Siddhanta, serving life as Shiva’s manifestation purifies the soul (paśu) and loosens bondage (pāśa) through right action aligned to Pati (Shiva).
Linga worship trains the devotee to see Shiva as the inner Lord of all; this verse applies that vision outward—devotion to Saguna Shiva is proven by compassionate responsibility, especially protecting those under one’s care, rather than escaping to the forest out of confusion.
Practice daily Shiva-smarana with the Panchakshara mantra (Om Namaḥ Śivāya) and offer actions as worship—perform one’s duty with steadiness, compassion, and restraint, treating governance/protection as seva to Shiva.