Manvantarāṇukīrtana
Enumeration of the Manvantaras and Manus
हविष्मान्कश्यपश्चापि वपुष्मांश्चैव वारुणः । अत्रेयोऽथ वसिष्ठश्च ह्यनयस्त्वंगिरास्तथा
haviṣmānkaśyapaścāpi vapuṣmāṃścaiva vāruṇaḥ | atreyo'tha vasiṣṭhaśca hyanayastvaṃgirāstathā
Haviṣmān, Kaśyapa, and also Vapuṣmān—the son of Varuṇa—together with Atreya and Vasiṣṭha; likewise Anaya and Aṅgiras as well (were present/are enumerated).
Suta Goswami
Tattva Level: pashu
This verse establishes the presence/authority of revered ṛṣis, indicating that the Shaiva teaching being narrated is received and preserved through an authentic Vedic-sage lineage, strengthening śraddhā (trust) in Shiva as Pati, the liberator of bound souls.
By naming eminent sages, the text frames Linga/Saguna-Shiva worship as a tradition upheld by realized seers; it implies that devotion and correct ritual knowledge are transmitted through such ṛṣis, aligning practice with Shiva’s grace and scriptural discipline.
No specific rite is directly prescribed in this line; the practical takeaway is to follow rishi-sanctioned Shaiva observances—such as japa of the Panchakshara (Om Namaḥ Śivāya) and disciplined worship—under proper guidance.