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Shloka 29

Manvantarāṇukīrtana

Enumeration of the Manvantaras and Manus

सत्यनेत्ररताश्चान्ये एते सप्तर्षयोऽपरे । देवाश्च भूतरजसस्तपःप्रकृतयस्तथा

satyanetraratāścānye ete saptarṣayo'pare | devāśca bhūtarajasastapaḥprakṛtayastathā

Others, devoted to the vision of Truth, are these other great Seven Sages. Likewise there are gods whose nature is born of the guṇas of beings, and others whose very constitution is austerity (tapas).

सत्यनेत्ररताःdevoted to the true-eyed (one) / devoted to Satyanetra
सत्यनेत्ररताः:
Karta (कर्ता)
TypeAdjective
Rootसत्य-नेत्र-रत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन; विशेषण; समासः—सत्यनेत्रे रताः (locative-tatpuruṣa sense)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
अन्येothers
अन्ये:
Karta (कर्ता)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सर्वनाम-प्रयोग (others)
एतेthese
एते:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; निर्देशार्थक (these)
सप्तर्षयःthe seven sages
सप्तर्षयः:
Karta (कर्ता)
TypeNoun
Rootसप्त-ऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; द्विगु-समासः (सप्त + ऋषि)
अपरेothers (another group)
अपरे:
Karta (कर्ता)
TypeAdjective
Rootअपर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण (others/another set)
देवाःgods
देवाः:
Karta (कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
भूतरजसःhaving the rajas of beings / of elemental rajas
भूतरजसः:
Karta (कर्ता)
TypeAdjective
Rootभूत-रजस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषण; समासः—भूतानां रजः (षष्ठी-तत्पुरुष)
तपःप्रकृतयःwhose nature is austerity
तपःप्रकृतयः:
Karta (कर्ता)
TypeNoun
Rootतपस्-प्रकृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; समासः—तपसः प्रकृतयः (षष्ठी-तत्पुरुष)
तथाlikewise
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकार/समुच्चयार्थक (likewise/also)

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

Cosmic Event: manvantara ontology (classification of sages and devas by guṇa/tapas dispositions)

S
Saptarishis
D
Devas

FAQs

It distinguishes spiritual temperaments: some beings are oriented to satya-darśana (truth-vision), some are shaped by guṇic impulses, and some are naturally grounded in tapas—implying that liberation in Shaiva thought matures through purification and Shiva-oriented insight beyond the guṇas.

Linga/Saguna-Shiva worship is a practical support for moving from guṇa-driven life toward satya-darśana; devotion, discipline, and contemplation refine the seeker so Shiva’s reality is ‘seen’ rather than merely believed.

Tapas is the implied discipline: steady japa of the Panchakshara (Om Namaḥ Śivāya), along with purity practices like Tripuṇḍra (bhasma) and Rudrāksha, to stabilize the mind and grow truth-oriented perception.