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Shloka 50

Aditi’s Progeny and the Twelve Ādityas

Manvantara Genealogy

शशांस्तु जनयामास सुररभिर्महिषांस्तथा । इला वृक्षांल्लता वल्लीस्तृणजातीस्तु सर्वशः

śaśāṃstu janayāmāsa surarabhirmahiṣāṃstathā | ilā vṛkṣāṃllatā vallīstṛṇajātīstu sarvaśaḥ

The celestial Cow Surabhi brought forth the rabbits, and likewise the buffaloes. From Ilā arose trees, creepers, vines, and every kind of grass—spread everywhere.

शशान्hares/rabbits
शशान्:
कर्म (Karma/Object)
TypeNoun
Rootशश (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (Accusative/कर्म), बहुवचन
तुindeed
तु:
सम्बन्ध-प्रकारक (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle)
जनयामासgenerated/produced
जनयामास:
क्रिया (Verb)
TypeVerb
Rootजन् (धातु) + णिच् (causative)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन, परस्मैपद; णिजन्त (causative)
सुररभिःSurarabhī (name)
सुररभिः:
कर्ता (Karta/Subject)
TypeNoun
Rootसुररभि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
महिषान्buffaloes
महिषान्:
कर्म (Karma/Object)
TypeNoun
Rootमहिष (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, बहुवचन
तथाlikewise/also
तथा:
क्रिया-विशेषण (Adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (adverb)
इलाIlā (name)
इला:
कर्ता (Karta/Subject)
TypeNoun
Rootइला (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
वृक्षान्trees
वृक्षान्:
कर्म (Karma/Object)
TypeNoun
Rootवृक्ष (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया, बहुवचन
लताcreeper
लता:
कर्ता (Karta/Subject)
TypeNoun
Rootलता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
वल्लीःvines
वल्लीः:
कर्म (Karma/Object)
TypeNoun
Rootवल्ली (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, बहुवचन
तृणजातीन्kinds of grasses
तृणजातीन्:
कर्म (Karma/Object)
TypeNoun
Rootतृण + जाति (प्रातिपदिक)
Formतत्पुरुष-समास (determinative): तृणस्य जातयः; स्त्रीलिङ्ग (जाति), द्वितीया, बहुवचन
तुindeed
तु:
सम्बन्ध-प्रकारक (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle)
सर्वशःin every way/entirely
सर्वशः:
क्रिया-विशेषण (Adverbial)
TypeIndeclinable
Rootसर्वशः (अव्यय)
Formअव्यय (adverb), प्रकारवाचक

Suta Goswami

Tattva Level: pasha

S
Surabhi
I
Ilā

FAQs

It portrays the ordered unfolding of life and vegetation within creation, implying a governed cosmos where manifested beings arise through appointed sources—while, in Shaiva Siddhanta, the supreme Lord (Pati, Shiva) remains the ultimate overseer beyond the manifest chain.

By highlighting the diversity of manifested forms, it supports Saguna Shiva worship through the Linga as a unifying focus: devotees contemplate that all names and forms arise within creation, while Shiva is worshipped as the sustaining Lord who transcends and pervades them.

A practical takeaway is reverential contemplation of Shiva as the indwelling Lord of all beings during japa of the Panchakshara ("Om Namaḥ Śivāya"), optionally with Tripuṇḍra (bhasma) and Rudrāksha to steady devotion and remembrance.