सृष्टिवर्णनम्
Cosmogony and the Roles of the Trimūrti
मरीचिमत्र्यंगिरसौ पुलस्त्यं पुलहं क्रतुम । वसिष्ठं तु महतेजास्सोऽसृजत्सप्त मानसान्
marīcimatryaṃgirasau pulastyaṃ pulahaṃ kratuma | vasiṣṭhaṃ tu mahatejāsso'sṛjatsapta mānasān
Then the supremely radiant Lord (Brahmā) created, by the power of his mind, the seven mind-born sages—Marīci, Atri, Aṅgiras, Pulastya, Pulaha, Kratu, and Vasiṣṭha.
Suta Goswami
Tattva Level: pasha
Sthala Purana: Not a jyotirliṅga account; describes Brahmā’s mānasa-sṛṣṭi (mind-born creation) of the Saptarṣis, a standard cosmogenic sequence.
Significance: Didactic cosmology: situates Vedic seers within the created order (paśu under pāśa), preparing the narrative ground for Rudra/Śiva’s higher salvific role.
Cosmic Event: Primary creation sequence: emergence of mind-born progenitors (Saptarṣis)
It establishes the sacred lineage of dharma: the Saptarishis arise as mind-born sages to transmit mantra, yajña, and right knowledge. In a Shaiva Siddhanta lens, such cosmic order functions within Pāśa (bondage and its structures) until beings turn toward Pati—Lord Shiva—for liberating grace.
By showing how rishis are appointed to uphold Vedic and spiritual disciplines, the verse indirectly supports the tradition through which Shiva-worship—especially Saguna devotion to the Linga with mantra and ritual—gets preserved and taught in the world.
The practical takeaway is to receive practice through a rishi-lineage: daily japa of the Panchākṣarī (“Om Namaḥ Śivāya”) and disciplined worship (pūjā) done with purity and intent, as safeguarded by the sages’ transmitted dharma.