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Shloka 14

छायापुरुषलक्षणवर्णनम्

Description of the Marks of the Shadow-Person

पुनरन्यत्प्रवक्ष्यामि शक्तिं ज्ञातुं दुरासदाम् । प्रत्यक्षं दृश्यते लोके ज्ञानिनामग्रतः स्थितम्

punaranyatpravakṣyāmi śaktiṃ jñātuṃ durāsadām | pratyakṣaṃ dṛśyate loke jñānināmagrataḥ sthitam

Again I shall declare something further: Śakti, the sacred Power, is exceedingly difficult to comprehend; yet in this world She is seen directly—standing manifest before the foremost of the wise.

पुनःagain
पुनः:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootपुनः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
अन्यत्another (thing)
अन्यत्:
कर्म (Object/कर्म)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
प्रवक्ष्यामिI shall explain
प्रवक्ष्यामि:
क्रिया (Action/Verb)
TypeVerb
Rootप्र-√वच् (धातु)
Formलृट्-लकार (Simple Future), उत्तमपुरुष (1st person), एकवचन (Singular), परस्मैपद
शक्तिम्power
शक्तिम्:
कर्म (Object/कर्म)
TypeNoun
Rootशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
ज्ञातुम्to know
ज्ञातुम्:
प्रयोजन (Purpose/प्रयोजन)
TypeVerb
Rootज्ञा (धातु)
Formतुमुन्-प्रत्ययान्त (Infinitive), अव्यय; ‘to know’
दुरासदाम्hard to approach/attain
दुरासदाम्:
विशेषण (Qualifier of śaktim)
TypeAdjective
Rootदुर् + आसद (प्रातिपदिक)
Formकर्मधारय-समास (दुरासदा = दुष्करम् आसद्या), स्त्रीलिङ्ग (Feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
प्रत्यक्षम्directly perceptible
प्रत्यक्षम्:
कर्ता (Subject/कर्ता)
TypeAdjective
Rootप्रत्यक्ष (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
दृश्यतेis seen, appears
दृश्यते:
क्रिया (Action/Verb)
TypeVerb
Rootदृश् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular), आत्मनेपद; कर्मणि-प्रयोग (passive sense)
लोकेin the world
लोके:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular)
ज्ञानिनाम्of the wise
ज्ञानिनाम्:
सम्बन्ध (Genitive relation)
TypeNoun
Rootज्ञानिन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
अग्रतःin front (of)
अग्रतः:
अधिकरण (Adverbial-locative)
TypeIndeclinable
Rootअग्रतः (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (adverb of place)
स्थितम्standing, situated
स्थितम्:
विशेषण (Qualifier of pratyakṣam)
TypeVerb
Rootस्था (धातु)
Formक्त-प्रत्ययान्त (Past passive participle), नपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

Lord Shiva

Tattva Level: pati

Shiva Form: Sadāśiva

Shakti Form: Umā

Role: teaching

S
Shakti

FAQs

It teaches that Śakti is subtle and not easily captured by ordinary intellect, yet becomes directly evident to jñānins whose awareness is purified—pointing to experiential knowledge (anubhava) over mere theory.

Linga worship trains the mind to recognize the manifest presence of Shiva’s Power in form; through disciplined devotion to Saguna Shiva, the seeker becomes fit to perceive the ever-present Śakti that the wise see directly.

Steady japa of the Panchakshara (Om Namaḥ Śivāya) with dhyāna on Shiva-Shakti, supported by Shaiva disciplines like Tripuṇḍra (bhasma) and inner contemplation, is implied as the way to mature into direct perception.