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Shloka 44

Kāla-vañcana (Overcoming/Outwitting Time) and the Pañcabhūta Basis of the Body

तस्मादुत्पद्यते शब्दो मृ त्सप्तभिर्दिनैः । स वै नवविधो देवि तं ब्रवीमि यथार्थतः । प्रथमं नदते घोषमात्मशुद्धिकरं परम् । सर्वव्याधिहरं नादं वश्याकर्षणमुत्तमम्

tasmādutpadyate śabdo mṛ tsaptabhirdinaiḥ | sa vai navavidho devi taṃ bravīmi yathārthataḥ | prathamaṃ nadate ghoṣamātmaśuddhikaraṃ param | sarvavyādhiharaṃ nādaṃ vaśyākarṣaṇamuttamam

Therefore, O Goddess, within seven days a sound arises from that clay. That sound is indeed of nine kinds; I shall describe it to you truthfully. First it resounds as “ghoṣa”, a reverberant tone supremely purifying to the self; it is a nāda that removes all diseases and is excellent for drawing beings under beneficent influence and attraction.

तस्मात्from that (cause/therefore)
तस्मात्:
Apadana (अपादान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), नपुंसकलिङ्गे/पुंलिङ्गे, पञ्चमी विभक्ति (5th/अपादान), एकवचन
उत्पद्यतेarises/is produced
उत्पद्यते:
Kriya (क्रिया)
TypeVerb
Rootउत्√पद् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; भावे/कर्तरि प्रयोगः
शब्दःsound
शब्दः:
Karta (कर्ता)
TypeNoun
Rootशब्द (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति (1st/कर्ता), एकवचन
मृत्with clay
मृत्:
Karana (करण)
TypeNoun
Rootमृत् (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया विभक्ति (3rd/करण), एकवचन (instrumental: 'with clay')
सप्तभिःwith seven
सप्तभिः:
Visheshana (विशेषण)
TypeAdjective
Rootसप्तन् (संख्या-प्रातिपदिक)
Formसंख्यावाचक, तृतीया विभक्ति (3rd), बहुवचन; 'दिनैः' इत्यस्य विशेषणम्
दिनैःby/within days
दिनैः:
Karana (करण)
TypeNoun
Rootदिन (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया विभक्ति (3rd/करण), बहुवचन
सःthat (sound)
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा विभक्ति (1st), एकवचन
वैindeed
वै:
Sambandha/Emphasis (निपातार्थ)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (particle)
नवविधःof nine kinds
नवविधः:
Visheshana (विशेषण)
TypeAdjective
Rootनव + विध (प्रातिपदिक)
Formतत्पुरुष-समास (संख्यापूर्वक-निर्देश), पुंलिङ्ग, प्रथमा विभक्ति, एकवचन; 'सः' इत्यस्य विशेषणम्
देविO Goddess
देवि:
Sambodhana (सम्बोधन)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन विभक्ति (Vocative/सम्बोधन), एकवचन
तम्that (to you/it)
तम्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, द्वितीया विभक्ति (2nd/कर्म), एकवचन
ब्रवीमिI tell
ब्रवीमि:
Kriya (क्रिया)
TypeVerb
Root√ब्रू (धातु)
Formलट्-लकार (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
यथार्थतःtruthfully/as it really is
यथार्थतः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootयथार्थ + तस् (प्रातिपदिक + तद्धित)
Formअव्यय (adverb), तसिल्-प्रत्ययान्त (तद्धित)
प्रथमम्firstly
प्रथमम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootप्रथम (प्रातिपदिक)
Formअव्यय (क्रमवाचक-क्रियाविशेषण), 'firstly' अर्थे
नदतेresounds/roars
नदते:
Kriya (क्रिया)
TypeVerb
Root√नद् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद
घोषम्a loud sound
घोषम्:
Karma (कर्म)
TypeNoun
Rootघोष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (2nd/कर्म), एकवचन
आत्मशुद्धिकरम्causing self-purification
आत्मशुद्धिकरम्:
Visheshana (विशेषण)
TypeAdjective
Rootआत्मन् + शुद्धि + कर (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी/उपपद: आत्मनः शुद्धिः; तां करोति), नपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; 'घोषम्' इत्यस्य विशेषणम्
परम्supreme
परम्:
Visheshana (विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; 'घोषम्' इत्यस्य विशेषणम्
सर्वव्याधिहरम्removing all diseases
सर्वव्याधिहरम्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व + व्याधि + हर (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी: सर्वेषां व्याधीनां हरः), नपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; 'नादम्' इत्यस्य विशेषणम्
नादम्sound/resonance
नादम्:
Karma (कर्म)
TypeNoun
Rootनाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति (2nd/कर्म), एकवचन
वश्याकर्षणम्attracting/bringing under control
वश्याकर्षणम्:
Visheshana (विशेषण)
TypeAdjective
Rootवश्य + आकर्षण (प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारय/षष्ठीभाव: वश्यानाम् आकर्षणम्), नपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; 'नादम्' इत्यस्य विशेषणम्
उत्तमम्excellent
उत्तमम्:
Visheshana (विशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; 'नादम्' इत्यस्य विशेषणम्

Lord Shiva

Tattva Level: pasha

Shiva Form: Mahādeva

Sthala Purana: Not a Jyotirliṅga episode; the passage functions as a yogic-ritual manual of nāda arising from a clay device/practice over seven days, enumerating nine nādas and their siddhi-like effects.

Significance: Emphasizes inner purification and healing through Śiva-taught nāda-yoga rather than site-based merit.

Shakti Form: Pārvatī

Role: nurturing

Cosmic Event: Seven-day maturation motif (saptāha) as a disciplined temporal container for yogic transformation

S
Shiva
P
Parvati

FAQs

It presents nāda (spiritual sound) as a Shiva-given means of inner purification: the first manifestation, ghoṣa, is said to cleanse the self and support well-being, aligning with Shaiva Siddhanta’s emphasis on purification (śuddhi) as a step toward Shiva-realization.

In Saguna Shiva worship, external aids (like Linga-pūjā and mantra) lead the devotee inward; this verse highlights the inward counterpart—nāda—through which the mind becomes purified and steady, making devotion and meditation on Shiva more effective.

A meditative practice of listening inwardly to nāda (sound-current) is implied—quiet sitting with mantra-japa and focused attention on the arising inner resonance, cultivating purification and steadiness rather than mere sensory sound.