Kālajñāna (Knowledge of Time) and Mṛtyu-cihna (Signs of Death): Śiva’s Instruction to Umā
स्थूलजिह्वा भवेद्यस्य द्विजाः क्लिद्यंति भामिनि । षण्मासाज्जायते मृत्युश्चिह्नैस्तैरुपलक्षयेत्
sthūlajihvā bhavedyasya dvijāḥ klidyaṃti bhāmini | ṣaṇmāsājjāyate mṛtyuścihnaistairupalakṣayet
O fair lady, if a person’s tongue becomes thick and the twice-born (the learned brāhmaṇas) appear to grow listless and weakened, then death arises within six months. One should recognize it by these signs.
Lord Shiva
Tattva Level: pashu
Shiva Form: Mahadeva
The verse frames bodily omens as reminders of impermanence, urging timely turning toward Shiva (Pati) through devotion and inner discipline so that the bound soul (paśu) loosens the fetters (pāśa) before death.
By highlighting life’s uncertainty, it supports steadfast Saguna Shiva worship (Linga-bhakti) as a stabilizing refuge—regular pūjā, remembrance, and surrender prepare the mind to rest in Shiva when the body declines.
A practical takeaway is consistent japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with daily Shiva-smaraṇa; if following Shaiva custom, maintain Tripuṇḍra (bhasma) and Rudrākṣa as supports for recollection and steadiness.