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Shloka 30

Garbha-sthiti, Deha-pariṇāma, and Vairāgya-upadeśa

Embryonic Condition, Bodily Transformation, and Instruction in Detachment

यथा गिरिवराक्रांतः कश्चिद्दुःखेन तिष्ठति । तथा जरायुणा देही दुःखं तिष्ठति वेष्टितः

yathā girivarākrāṃtaḥ kaścidduḥkhena tiṣṭhati | tathā jarāyuṇā dehī duḥkhaṃ tiṣṭhati veṣṭitaḥ

Just as someone crushed beneath a mighty mountain stands only in misery, so too the embodied soul, wrapped in the fetal membrane (jarāyu), remains in suffering.

यथाjust as
यथा:
Upamana-dyotaka (उपमानद्योतक)
TypeIndeclinable
Rootयथा (अव्यय)
Formउपमानवाचक अव्यय (comparative particle)
गिरिवराक्रान्तःoverpowered by a great mountain
गिरिवराक्रान्तः:
Visheshana (विशेषण of कश्चित्)
TypeAdjective
Rootगिरिवर + आक्रान्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (गिरिवरेण आक्रान्तः)
कश्चित्someone
कश्चित्:
Karta (कर्ता/Subject)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; अनिश्चितवाचक (indefinite pronoun)
दुःखेनwith pain; painfully
दुःखेन:
Karana (करण/Instrument; manner)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; क्रियाविशेषणभावे
तिष्ठतिstands; remains
तिष्ठति:
Kriya (क्रिया)
TypeVerb
Rootस्था (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, एकवचन
तथाso; likewise
तथा:
Upameya-dyotaka (उपमेयद्योतक)
TypeIndeclinable
Rootतथा (अव्यय)
Formतथाशब्दः; अव्यय; उपमेयपक्षे (correlative adverb)
जरायुणाby the amniotic membrane (jarāyu)
जरायुणा:
Karana (करण/Instrument)
TypeNoun
Rootजरायु (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
देहीthe embodied being
देही:
Karta (कर्ता/Subject)
TypeNoun
Rootदेहिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
दुःखम्pain; suffering
दुःखम्:
Karma (कर्म/Object/experience)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
तिष्ठतिremains
तिष्ठति:
Kriya (क्रिया)
TypeVerb
Rootस्था (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष, एकवचन
वेष्टितःwrapped; enclosed
वेष्टितः:
Visheshana (विशेषण of देही)
TypeVerb
Rootवेष्ट् (धातु)
Formकृदन्त—क्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन

Lord Shiva

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Shakti Form: Pārvatī

Role: teaching

S
Shiva

FAQs

It depicts the jīva (pashu) as helplessly bound by coverings and karma (pāśa), showing that embodied life is intrinsically mixed with duḥkha until one turns toward Pati (Shiva) for liberation.

By emphasizing bondage and suffering in embodiment, it motivates refuge in Saguna Shiva—worship of the Shiva-Linga, devotion, and remembrance—through which Shiva’s grace loosens pāśa and leads the soul toward release.

Cultivate vairāgya and practice Shiva-upāsanā—japa of the Pañcākṣarī “Om Namaḥ Śivāya” with steady meditation on Shiva as Pati who frees the bound soul.