Bhāratavarṣa–Navabheda-Vyavasthā
The Nine Divisions of Bhāratavarṣa and Its Sacred Geography
पुष्करे धातकीखण्डे महावीते महामुने । न्यग्रोधं पुष्करद्वीपे ब्रह्मणः स्थानमुत्तमम्
puṣkare dhātakīkhaṇḍe mahāvīte mahāmune | nyagrodhaṃ puṣkaradvīpe brahmaṇaḥ sthānamuttamam
O great sage, in Puṣkara—within the Dhātakī-khaṇḍa, in the sacred tract called Mahāvīta—there stands the Nyagrodha (banyan) on Puṣkaradvīpa, the most excellent holy seat of Brahmā.
Suta Goswami
Tattva Level: pasha
Sthala Purana: This verse situates Brahmā’s supreme seat at Puṣkara (Nyagrodha), functioning as a cosmographic/holy-geography marker rather than a Jyotirliṅga origin episode.
Significance: Merit from tīrtha-darśana and remembrance of the cosmic order (loka-vyavasthā) established by Īśvara; supports dharma through sacred geography.
Cosmic Event: Cosmographic mapping of dvīpas/tīrthas (Purāṇic bhuvana-vinyāsa)
It sanctifies Puṣkara as a divinely empowered tīrtha by naming Brahmā’s “uttama-sthāna,” teaching that holy places are supports for purification and steady devotion that ultimately turns the mind toward Pati (Śiva) as the highest refuge.
By mapping sacred space, the Purana frames pilgrimage and temple-worship as aids to Saguna upāsanā—devotion with form—through which the seeker’s impurities (pāśa) are loosened, making the heart fit for deeper contemplation of Śiva beyond limitation.
Undertake tīrtha-yātrā with japa of the Panchākṣarī (“Om Namaḥ Śivāya”) and perform simple worship (arghya, pradakṣiṇā, dhyāna) at the named sacred seat, using the place as a focus for inner recollection of Śiva.