Bhāratavarṣa–Navabheda-Vyavasthā
The Nine Divisions of Bhāratavarṣa and Its Sacred Geography
तस्मिन्निवसते ब्रह्मा पूज्यमानस्सुरासुरैः । स्वादूदकेनांबुधिना पुष्करः परिवेष्टितः
tasminnivasate brahmā pūjyamānassurāsuraiḥ | svādūdakenāṃbudhinā puṣkaraḥ pariveṣṭitaḥ
There Brahmā dwells, worshipped by both the devas and the asuras; and Puṣkara is encircled by an ocean of sweet waters.
Suta Goswami (narrating to the sages at Naimisharanya, within the Umāsaṃhitā discourse)
Tattva Level: pasha
Sthala Purana: Brahmā’s residence at Puṣkara and universal worship (devas/asuras) underscores Puṣkara’s pan-cosmic sanctity; not a Jyotirliṅga narrative.
Significance: Tīrtha-snāna and darśana associated with purification and dharma-siddhi; emphasizes harmony of cosmic orders (even opposing classes worship).
Role: nurturing
Offering: pushpa
Cosmic Event: Purāṇic ‘sweet-water ocean’ (svādūdaka-samudra) encircling dvīpa—cosmological hydrology
It highlights the sanctity of a divinely charged place (Puṣkara) where even Brahmā is honored, indicating that sacred geography supports devotion and purification when aligned with dharma and reverence for the divine order under Pati (Śiva).
Though the verse names Brahmā and Puṣkara, the Umāsaṃhitā commonly frames such tīrthas as supportive contexts for saguna-upāsanā—pilgrimage, worship, and ritual purity that culminate in deeper devotion to Śiva, the supreme Lord beyond all deities.
Pilgrimage-style worship: bathe in sacred waters with mantra-japa (especially the Panchākṣarī, “Om Namaḥ Śivāya”), then perform respectful pūjā; the verse especially suggests tīrtha-snana and devotional reverence as the practical takeaway.