Shloka 49
पानीयदान-प्रपादान-वापीकूपतडाग-निर्माण-प्रशंसा
Praise of Water-Gift and the Construction of Wells and Tanks
सूर्य्याचन्द्रमसौ देवौ सर्वलोकहिते रतौ । तपसैव प्रकाशंते नक्षत्राणि ग्रहास्तथा
sūryyācandramasau devau sarvalokahite ratau | tapasaiva prakāśaṃte nakṣatrāṇi grahāstathā
The Sun and the Moon—these divine powers—are devoted to the welfare of all worlds. By tapas alone they shine forth; and so too do the stars and the planets.
Suta Goswami (narrating Shiva Purana teachings to the sages, consistent with Umāsaṃhitā discourse style)
Tattva Level: pasha
Sthala Purana: Not a Jyotirliṅga narrative; it universalizes tapas as the sustaining principle behind cosmic luminaries (Sun, Moon, stars, planets), reinforcing ordered maintenance (sthiti) within Śiva’s cosmic regime.
Significance: Supports contemplative pilgrimage ethos: seeing cosmic order as sustained by dharma/tapas leads the devotee from admiration of cosmic functions to seeking the transcendent Lord beyond them.
Type: gayatri
Cosmic Event: celestial order (graha-nakṣatra prakāśa) as ongoing cosmic maintenance
FAQs
It teaches that radiance and power arise from tapas—purifying discipline—so the cosmos itself models the Shaiva ideal: inner heat (austerity) becomes light that benefits all beings.
In Shaiva understanding, the Linga signifies Shiva as the source of light-consciousness; this verse frames even celestial brilliance as rooted in tapas, aligning worship with self-purification so one becomes fit to perceive Shiva’s luminous presence.
Adopt tapas as steady sādhanā—daily japa of the Panchākṣarī (Om Namaḥ Śivāya), restraint of the senses, and simple living; these disciplines are the practical ‘tapas’ that increases sattva and inner clarity.