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Shloka 70

Svagati-varṇana

Description of the Supreme State / One’s True Attainment

सर्वज्ञस्सर्वभूतात्मा सवर्भूतभवोद्भवः । आस्ते सर्वगतो देवो दृश्यस्सर्वैश्च दैवतैः

sarvajñassarvabhūtātmā savarbhūtabhavodbhavaḥ | āste sarvagato devo dṛśyassarvaiśca daivataiḥ

He is omniscient; the inner Self of all beings; and the very source from which the becoming of all creatures arises. That all-pervading Lord abides everywhere, and is directly perceived by all the gods.

सर्वज्ञःall-knowing
सर्वज्ञः:
Karta (कर्ता) / Qualifier
TypeAdjective
Rootसर्व-ज्ञ (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; विशेषण (masc nom sg)
सर्वभूतात्माthe inner self of all beings
सर्वभूतात्मा:
Karta (कर्ता) / Apposition
TypeNoun
Rootसर्व-भूत-आत्मन् (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; 'the Self of all beings'
सर्वभूतभवोद्भवःorigin of all beings
सर्वभूतभवोद्भवः:
Karta (कर्ता) / Apposition
TypeNoun
Rootसर्व-भूत-भव-उद्भव (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; 'source of the becoming/origin of all beings'
आस्तेabides, sits
आस्ते:
Kriya (क्रिया)
TypeVerb
Rootआस् (धातु √आस् 'to sit')
Formलट् (present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद
सर्वगतःall-pervading
सर्वगतः:
Karta (कर्ता) / Qualifier
TypeAdjective
Rootसर्व-गत (प्रातिपदिक; समास)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; विशेषण (masc nom sg)
देवःthe god, the Lord
देवः:
Karta (कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन (masc nom sg)
दृश्यःvisible
दृश्यः:
Karta (कर्ता) / Predicate qualifier
TypeAdjective
Rootदृश् (धातु) → दृश्य (कृदन्त, यत्/ण्यत्; कर्मणि)
Formकृदन्त (gerundive/ya-participle: 'to be seen/visible'), पुंलिङ्ग, प्रथमा (1), एकवचन
सर्वैःby all
सर्वैः:
Karana (करण)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुं/नपुंस, तृतीया (3), बहुवचन (instr pl); करण (by all)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (and)
दैवतैःby the deities
दैवतैः:
Karana (करण)
TypeNoun
Rootदैवत (प्रातिपदिक)
Formनपुंसकलिङ्ग (collective), तृतीया (3), बहुवचन (instr pl); करण (by the deities)

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Type: stotra

Role: teaching

S
Shiva

FAQs

It declares Shiva as Pati—the omniscient, all-pervading indwelling Self and the ultimate source of all manifested beings—affirming that liberation comes by knowing Him as the inner ruler beyond limited individuality.

Though Shiva is everywhere, He becomes ‘dṛśya’ (directly apprehensible) through graceful manifestation—classically approached in practice via Saguna worship such as the Shiva-Linga, where the all-pervading Lord is reverently encountered in a consecrated form.

Meditate on Shiva as the indwelling Self in all beings while repeating the Panchakshara “Om Namaḥ Śivāya,” and support it with simple Linga-upasana (water/abhisheka) to steady awareness of His all-pervasiveness.