Svagati-varṇana
Description of the Supreme State / One’s True Attainment
सर्व तत्त्वविधानज्ञः सर्वतत्त्वार्थदर्शनः । स एव भगवान्देवः प्रधानपुरुषेश्वरः
sarva tattvavidhānajñaḥ sarvatattvārthadarśanaḥ | sa eva bhagavāndevaḥ pradhānapuruṣeśvaraḥ
He alone is the Knower of the ordering of all tattvas and the Seer of the true meaning of every tattva. That very Lord—Bhagavān, God Himself—is the Divine One, the Sovereign of Pradhāna and of the Puruṣa.
Suta Goswami (narrating Shaiva Siddhanta-style supremacy of Pati/Shiva to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Īśāna
The verse establishes Shiva as Pati—the supreme Lord who fully knows and reveals all tattvas (levels of reality). In Shaiva Siddhanta terms, liberation arises when the soul (paśu) receives Shiva’s grace and true knowledge, seeing the meaning of tattvas and transcending bondage (pāśa).
Calling Shiva the Lord of Pradhana and Purusha supports Linga worship as worship of the supreme Ishvara who governs both nature and consciousness. The Linga is a Saguna support for devotion and meditation, leading the devotee toward realization of Shiva’s transcendent (Nirguna) supremacy.
A practical takeaway is tattva-vicara (contemplation on the nature of reality) combined with japa of the Panchakshara—“Om Namaḥ Śivāya”—as a meditative means to recognize Shiva as the inner Lord beyond Prakriti and the individual self.