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Shloka 6

भैरवावतारलीलावर्णनम् (Bhairava-avatāra-līlā-varṇanam) — “Narration of the Divine Play of Bhairava’s Descent”

अथायान्तं महाकालं त्रिनेत्रं सर्पकुण्डलम् । महादेवांशसम्भूतं पूर्णाकारं च भैरवम्

athāyāntaṃ mahākālaṃ trinetraṃ sarpakuṇḍalam | mahādevāṃśasambhūtaṃ pūrṇākāraṃ ca bhairavam

Then they beheld Mahākāla drawing near—three-eyed, adorned with serpent-earrings—Bhairava, arisen from a portion of Mahādeva, manifest in a complete and fully revealed form.

athathen
atha:
Sambandha (सम्बन्ध/प्रसङ्ग-सूचक)
TypeIndeclinable
Rootatha (अव्यय)
Formअव्यय; क्रमसूचक/आरम्भसूचक (indeclinable particle: then/now)
āyāntamcoming/approaching
āyāntam:
Karma (कर्म)
TypeAdjective
Rootā-√yā (या धातु) → āyānt (शतृ-कृदन्त)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (present active participle); नपुंसकलिङ्गे द्वितीया एकवचन (Accusative singular neuter), विशेषणरूपेण
mahākālamMahākāla
mahākālam:
Karma (कर्म)
TypeNoun
Rootmahā + kāla (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd/द्वितीया), एकवचन; कर्मधारय-समास (महान् चासौ कालः)
trinetramthree-eyed
trinetram:
Karma (कर्म)
TypeAdjective
Roottri + netra (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन; द्विगु-समास (त्रीणि नेत्राणि यस्य/त्रि-नेत्रः) विशेषण
sarpakuṇḍalamhaving serpent-earrings
sarpakuṇḍalam:
Karma (कर्म)
TypeAdjective
Rootsarpa + kuṇḍala (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन; तत्पुरुष-समास (सर्पः एव कुण्डलं/सर्पकुण्डलम्) विशेषण
mahādevāṃśasambhūtamborn from a portion of Mahādeva
mahādevāṃśasambhūtam:
Karma (कर्म)
TypeAdjective
Rootmahādeva + aṃśa + sam-√bhū (भू धातु) → sambhūta (क्त-कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle); नपुंसकलिङ्ग; द्वितीया, एकवचन; तत्पुरुष-समास (महादेवस्य अंशात् सम्भूतम्)
pūrṇākāramof complete form
pūrṇākāram:
Karma (कर्म)
TypeAdjective
Rootpūrṇa + ākāra (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया, एकवचन; कर्मधारय-समास (पूर्णः आकारः यस्य/पूर्णाकारम्) विशेषण
caand
ca:
Sambandha (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction: and)
bhairavamBhairava
bhairavam:
Karma (कर्म)
TypeNoun
Rootbhairava (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया, एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Mahākāla

Jyotirlinga: Mahākāleśvara

Sthala Purana: Mahākāla is explicitly named; in Jyotirliṅga tradition, Mahākāleśvara manifests as the Lord of Time who protects devotees and subdues death/time through His presence at Ujjayinī.

Significance: Darśana is sought for victory over fear of death, time-bound suffering, and for protective grace; especially famed for kāla-śamana and śānti.

Type: stotra

Shakti Form: Kālī

Role: destructive

Offering: dhupa

Cosmic Event: kāla-tattva emphasis (Lord as Time), suggesting the metaphysical horizon of dissolution though not a stated pralaya

S
Shiva
M
Mahakala
B
Bhairava

FAQs

The verse reveals Shiva’s Saguna majesty as Mahākāla and Bhairava—Time-transcending Lordship joined with fierce protection—showing that the Supreme can manifest fully to uphold dharma and liberate devotees.

By describing a ‘pūrṇākāra’ manifestation arising from Mahādeva, it supports Saguna upāsanā: the same Shiva worshipped as the formless Linga can also be approached through a definite form like Bhairava for grace, protection, and inner transformation.

Meditate on Shiva as Trinetra Mahākāla and recite the Panchakshara (Om Namaḥ Śivāya) with steady awareness of Time’s impermanence; for devotional practice, Bhairava-smaraṇa with bhasma (Tripuṇḍra) and Rudrākṣa supports fearlessness and focus.