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Shloka 56

भैरवावतारलीलावर्णनम् (Bhairava-avatāra-līlā-varṇanam) — “Narration of the Divine Play of Bhairava’s Descent”

कपालं ब्राह्मणः सद्यो भैरवस्य करांबुजात् । पपात भुवि तत्तीर्थमभूत्कापालमोचनम्

kapālaṃ brāhmaṇaḥ sadyo bhairavasya karāṃbujāt | papāta bhuvi tattīrthamabhūtkāpālamocanam

At once, the Brahmin’s skull-bowl slipped from Bhairava’s lotus-hand and fell upon the earth; and that very spot became a sacred tīrtha called Kāpālamocana, where the (sin of) the skull was released.

कपालम्skull
कपालम्:
Karma (कर्म)
TypeNoun
Rootकपाल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta (कर्ता)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सद्यःimmediately
सद्यः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसद्यः (अव्यय-प्रातिपदिक)
Formअव्यय, कालवाचक क्रियाविशेषण (adverb of time)
भैरवस्यof Bhairava
भैरवस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootभैरव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन
कर-अम्बुजात्from (his) lotus-hand
कर-अम्बुजात्:
Apādāna (अपादान)
TypeNoun
Rootकर (प्रातिपदिक) + अम्बुज (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन; समासः षष्ठी-तत्पुरुषः (करस्य अम्बुजम् = कराम्बुजम्)
पपातfell
पपात:
Kriyā (क्रिया)
TypeVerb
Rootपत् (धातु)
Formलिट्-लकार (परोक्षभूत/Perfect), प्रथमपुरुष, एकवचन, परस्मैपद
भुविon the earth/ground
भुवि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootभू (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
तत्-तीर्थम्that (became a) sacred ford/place of pilgrimage
तत्-तीर्थम्:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + तीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः कर्मधारयः (तत् एव तीर्थम्)
अभूत्became
अभूत्:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formलुङ्-लकार (अद्यतनभूत/Aorist), प्रथमपुरुष, एकवचन, परस्मैपद
कापाल-मोचनम्(the place called) ‘release from the skull’
कापाल-मोचनम्:
Karta (कर्ता/नाम)
TypeNoun
Rootकापाल (प्रातिपदिक) + मोचन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः षष्ठी-तत्पुरुषः (कापालस्य मोचनम्)

Suta Goswami

Tattva Level: pasha

Shiva Form: Bhairava

S
Shiva
B
Bhairava
B
Brahma

FAQs

It presents Shiva as Bhairava, the supreme Pati, who dissolves a binding impurity symbolized by the skull; the falling away of the kapāla signifies release from pāśa (bondage) and the arising of a tīrtha where seekers remember purification and freedom.

Bhairava is a Saguna manifestation of Shiva whose compassionate power transforms a physical event into a sacred place; such tīrthas and Lingas anchor devotion, remembrance, and grace in the world, guiding devotees from outer worship toward inner liberation.

Pilgrimage and purification are implied: visit or contemplate Kāpālamocana, worship Shiva/Bhairava with mantra-japa (e.g., Om Namaḥ Śivāya), and seek inner ‘release’ by offering one’s impurities and egoic bondage into Shiva’s grace.