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Shloka 35

नन्दिकेश्वरावताराभिषेकविवाहवर्णनम्

Nandikeśvara: Incarnation, Consecration, and Marriage—Description

पितामहोपि भगवन्नियोगाच्छङ्करस्य वै । चकार नंदिनस्सर्व्वमभिषेकं समाहितः

pitāmahopi bhagavanniyogācchaṅkarasya vai | cakāra naṃdinassarvvamabhiṣekaṃ samāhitaḥ

Even Pitāmaha (Brahmā), acting under the divine command of Śaṅkara, performed—fully composed in mind—the entire consecratory ablution (abhiṣeka) for Nandin.

pitāmahaḥPitāmaha (Brahmā/grandsire)
pitāmahaḥ:
Karta (कर्ता)
TypeNoun
Rootpitāmaha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
apialso
api:
Emphasis (निपात)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (particle)
bhagavat-niyogātfrom the command of the Lord
bhagavat-niyogāt:
Hetu/Apādāna (हेतु/अपादान)
TypeNoun
Rootbhagavat+niyoga (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: ‘of the Lord’ + niyoga), पुंलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन
śaṅkarasyaof Śaṅkara
śaṅkarasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootśaṅkara (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
vaiindeed
vai:
Emphasis (निपात)
TypeIndeclinable
Rootvai (अव्यय)
Formनिपात (emphatic particle)
cakāradid, performed
cakāra:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन
naṃdinaḥof Nandin
naṃdinaḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootnandin (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
sarvamentire, all
sarvam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन; qualifies abhiṣekam
abhiṣekamconsecration, anointing
abhiṣekam:
Karma (कर्म)
TypeNoun
Rootabhiṣeka (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
samāhitaḥcomposed, attentive
samāhitaḥ:
Karta (कर्ता)
TypeVerb
Rootsam-ā-√dhā (धातु)
Formभूतकृदन्त (past passive participle/क्त), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; used adjectivally for pitāmahaḥ

Suta Goswami

Tattva Level: pati

Shiva Form: Paśupatinātha

Sthala Purana: Not a Jyotirliṅga narrative; it depicts Brahmā performing Nandin’s abhiṣeka under Śiva’s explicit command—highlighting Śiva’s lordship over creator-god Brahmā.

Significance: Affirms that Śiva’s grace-order (anugraha-ājñā) governs even Brahmā; encourages devotees to honor Nandin and participate in abhiṣeka as a grace-bearing rite.

S
Shiva
B
Brahma
N
Nandi

FAQs

It shows Śiva as Pati (the Supreme Lord) whose command even Brahmā follows, and it highlights that true worship is both ritual (abhiṣeka) and inner steadiness (samāhita), aligning the soul toward Śiva’s grace.

Abhiṣeka is a primary Saguna mode of Śiva-worship in the Purāṇas: through sanctifying water, mantra, and devotion, the devotee approaches the Lord’s accessible form, while remembering that the rite succeeds by Śiva’s own will.

Perform abhiṣeka with a collected mind (samāhita), ideally alongside Śiva-mantra japa (such as the Pañcākṣarī, “Om Namaḥ Śivāya”), treating the act as disciplined devotion rather than mere ceremony.