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Shloka 40

द्वादशज्योतिर्लिङ्गावतारकथनम्

Account of the Twelve Jyotirliṅga Manifestations

वैद्यनाथेश्वरो नाम्ना प्रसिद्धोभूज्जगत्त्रये । दर्शनात्पूजनाद्भक्त्या भुक्तिमुक्तिप्रदः स हि

vaidyanātheśvaro nāmnā prasiddhobhūjjagattraye | darśanātpūjanādbhaktyā bhuktimuktipradaḥ sa hi

He became renowned in the three worlds by the name Vaidyanātheśvara. Indeed, through devoted darśana and pūjā, He bestows both bhukti (worldly enjoyment) and mukti (liberation).

vaidyanātha-īśvaraḥVaidyanātheśvara
vaidyanātha-īśvaraḥ:
Karta (कर्ता)
TypeNoun
Rootvaidyanātha (प्रातिपदिक) + īśvara (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (determinative: ‘वैद्यनाथस्य ईश्वरः’), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
nāmnāby name/as (the name)
nāmnā:
Karaṇa (करण)
TypeNoun
Rootnāman (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन
prasiddhaḥwell-known
prasiddhaḥ:
Karta (कर्ता)
TypeVerb
Rootpra-sidh (धातु) + kta (कृत्)
Formभूतकृदन्त (Past participle/क्त), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
abhūtbecame/was
abhūt:
Kriyā (क्रिया)
TypeVerb
Rootbhū (धातु)
Formलुङ्-लकार (Aorist), प्रथमपुरुष, एकवचन, परस्मैपद
jagat-trayein the three worlds
jagat-traye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootjagat (प्रातिपदिक) + traya (प्रातिपदिक)
Formसप्तमी-तत्पुरुष (locative determinative: ‘जगतां त्रये’), नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन
darśanātfrom seeing (it)/by दर्शन
darśanāt:
Apādāna (अपादान)
TypeNoun
Rootdarśana (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/अपादान), एकवचन
pūjanātfrom worship/by pūjā
pūjanāt:
Apādāna (अपादान)
TypeNoun
Rootpūjana (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/अपादान), एकवचन
bhaktyāwith devotion
bhaktyā:
Karaṇa (करण)
TypeNoun
Rootbhakti (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन
bhukti-mukti-pradaḥgiver of enjoyment and liberation
bhukti-mukti-pradaḥ:
Karta (कर्ता)
TypeAdjective
Rootbhukti (प्रातिपदिक) + mukti (प्रातिपदिक) + prada (प्रातिपदिक)
Formतत्पुरुष-समास (determinative: ‘भुक्तिं मुक्तिं च प्रददाति’), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘saḥ’ इत्यस्य विशेषण
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
hiindeed
hi:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle), निश्चयार्थ

Suta Goswami

Tattva Level: pati

Shiva Form: Vaidyanātha

Jyotirlinga: Vaidyanātha

Sthala Purana: The manifested Jyotirliṅga becomes famed as Vaidyanātheśvara—Śiva as the divine physician—whose darśana and pūjā yield both enjoyment and liberation.

Significance: Phalaśruti emphasizes a twofold fruit: bhukti (well-being, prosperity, healing) and mukti (release), aligning worldly restoration with ultimate grace.

Type: stotra

Role: nurturing

Offering: dhupa

S
Shiva
V
Vaidyanatheshwara

FAQs

The verse declares Vaidyanātheśvara’s universal fame and affirms a key Shaiva Siddhanta theme: Shiva’s grace, accessed through bhakti expressed as darśana and pūjā, can grant both righteous worldly wellbeing (bhukti) and final liberation (mukti).

By emphasizing darśana and pūjā, the verse supports Saguna Shiva worship through the Linga-form of Vaidyanātheśvara, where the devotee approaches Shiva in an accessible, consecrated presence and receives grace that culminates in mukti.

Perform Shiva-darśana and Linga-pūjā with bhakti—optionally supported by japa of the Panchākṣarī mantra (Om Namaḥ Śivāya), and traditional Shaiva observances like bhasma (tripuṇḍra) and Rudrākṣa, as aids to steady devotion.