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Shloka 41

द्वादशज्योतिर्लिङ्गावतारकथनम्

Account of the Twelve Jyotirliṅga Manifestations

वैद्यनाथेश्वरशिवमाहात्म्यमनुशासनम् । पठतां शृण्वतां चापि भुक्तिमुक्तिप्रदं मुने

vaidyanātheśvaraśivamāhātmyamanuśāsanam | paṭhatāṃ śṛṇvatāṃ cāpi bhuktimuktipradaṃ mune

O sage, this sacred injunction concerning the glory of Lord Vaidyanātheśvara Śiva grants both bhukti and mukti to those who recite it and to those who listen to it.

vaidyanātha-īśvara-śiva-māhātmya-anuśāsanamthe instruction/teaching on the glory of Vaidyanātheśvara-Śiva
vaidyanātha-īśvara-śiva-māhātmya-anuśāsanam:
Karma (कर्म)/Viṣaya (विषय)
TypeNoun
Rootvaidyanātha (प्रातिपदिक) + īśvara (प्रातिपदिक) + śiva (प्रातिपदिक) + māhātmya (प्रातिपदिक) + anuśāsana (प्रातिपदिक)
Formबहुपद-तत्पुरुष (determinative: ‘वैद्यनाथेश्वर-शिवस्य माहात्म्यस्य अनुशासनम्’), नपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन (contextually nominative as heading/topic)
paṭhatāmof those who recite/read
paṭhatām:
Sambandha (सम्बन्ध)
TypeVerb
Rootpaṭh (धातु) + śatṛ (शतृ)
Formवर्तमान-कृदन्त (Present active participle/शतृ) ‘पठत्’ का षष्ठी-बहुवचन (Genitive plural)
śṛṇvatāmof those who listen
śṛṇvatām:
Sambandha (सम्बन्ध)
TypeVerb
Rootśru (धातु) + śatṛ (शतृ)
Formवर्तमान-कृदन्त (Present active participle/शतृ) ‘शृण्वत्’ का षष्ठी-बहुवचन (Genitive plural)
caand
ca:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
apialso
api:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय (particle), ‘also/even’
bhukti-mukti-pradamgranting enjoyment and liberation
bhukti-mukti-pradam:
Karma (कर्म)
TypeAdjective
Rootbhukti (प्रातिपदिक) + mukti (प्रातिपदिक) + prada (प्रातिपदिक)
Formतत्पुरुष-समास, नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘anuśāsanam’ इत्यस्य विशेषण
muneO sage
mune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmuni (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative/सम्बोधन), एकवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Vaidyanātha

S
Shiva
V
Vaidyanatheshvara

FAQs

It teaches that śravaṇa (hearing) and pāṭha (recitation) of Śiva’s māhātmya are themselves efficacious sādhana, capable of granting both dharmic well-being (bhukti) and final release (mukti) through devotion to Pati (Śiva).

By praising Vaidyanātheśvara—Śiva approached in a tangible, name-and-form aspect—it affirms Saguna worship: devotion to Śiva’s manifest presence (often centered on Liṅga-mahātmya) as a direct means to grace and liberation.

Regular recitation and attentive listening to the Vaidyanātheśvara māhātmya as a devotional discipline, ideally paired with Śiva-bhakti practices such as mantra-japa (e.g., the Pañcākṣarī) and reverent worship.