शिवस्यार्द्धनारीनरावतारवर्णनम्
Description of Shiva’s Ardhanārī-nara Manifestation
चराचरविवृद्ध्यर्थमीशेनैकेन सर्वगे । दक्षस्य मम पुत्रस्य पुत्री भव भवाम्बिके
carācaravivṛddhyarthamīśenaikena sarvage | dakṣasya mama putrasya putrī bhava bhavāmbike
“O all-pervading Ambikā, for the increase and flourishing of all beings—moving and unmoving—by the will of the one Supreme Lord, become the daughter of Dakṣa, who is my son, O Bhavāmbikā.”
Brahma
Tattva Level: pati
Shiva Form: Umāpati
Sthala Purana: This verse seeds the Dakṣa-daughter (Satī) descent motif: Devī incarnates as Satī, leading to Dakṣa-yajña, Satī’s self-immolation, and later Pārvatī’s rebirth—events that many regional sthala traditions connect to Śakti-pīṭhas (though not directly to a Jyotirliṅga here).
Significance: Contemplation of Devī’s avatāra as Satī is taken as a reminder that cosmic flourishing (carācara-vivृद्धि) proceeds by īśvara-saṅkalpa through Śakti’s embodiment.
Type: stotra
Shakti Form: Satī
Role: creative
It presents Śiva (the One Lord, Pati) as the guiding intelligence behind cosmic welfare, directing Śakti’s descent to sustain dharma and the flourishing of all beings—an expression of divine grace working through birth and destiny.
By showing the “One Lord” orchestrating the world through a personal, purposeful act (Śakti’s incarnation), the verse supports Saguna devotion—worship of Śiva as the compassionate ruler whose Linga symbolizes His all-pervading presence and governance of creation.
A practical takeaway is to contemplate Śiva as the One Lord behind all life (carācaram) while japa of the Panchākṣarī—“Om Namaḥ Śivāya”—cultivating surrender to His will and seeking His grace for dharma and inner growth.