द्विजेश्वरावतारः
The Manifestation of Shiva as Dvijeśvara
परदारोपभोगेन यत्पापं समुपार्जितम् । न तत्क्षालयितुं शक्यं प्रायश्चित्तशतैरपि
paradāropabhogena yatpāpaṃ samupārjitam | na tatkṣālayituṃ śakyaṃ prāyaścittaśatairapi
The sin accumulated by violating another’s spouse and indulging in such forbidden enjoyment cannot be washed away—even by hundreds of acts of expiation.
Suta Goswami
Tattva Level: pasha
Shiva Form: Bhairava
Role: destructive
It warns that certain transgressions rooted in harming others and uncontrolled desire become “heavy” sins, difficult to neutralize through mere formal expiations; Shaiva teaching emphasizes inner transformation—restraint, remorse, and turning the mind toward Shiva—as the real purification.
Linga-worship is presented as worship of Shiva as Pati (the Lord) who purifies the devotee; the verse implies that external rites without ethical discipline are insufficient—true approach to Saguna Shiva includes dharmic conduct alongside devotion.
Adopt strict self-restraint (brahmacarya/niyama), sincere confession and repentance, and sustained japa of the Panchakshara ("Om Namaḥ Śivāya") with vrata-like discipline (such as Mahashivratri observances), so worship is joined to moral reform.