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Shloka 14

द्विजेश्वरावतारः

The Manifestation of Shiva as Dvijeśvara

एष हिंस्रः कालसमः सर्वप्राणिभयङ्करः । यावन्न खादति प्राप्य तावन्नौ रक्ष धर्मवित्

eṣa hiṃsraḥ kālasamaḥ sarvaprāṇibhayaṅkaraḥ | yāvanna khādati prāpya tāvannau rakṣa dharmavit

“He is violent, like Kāla—Time itself—terrifying to all living beings. Before he seizes us and devours us, protect us, O knower of dharma.”

eṣaḥthis (one)
eṣaḥ:
Karta (कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन)
hiṃsraḥviolent
hiṃsraḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roothiṃsra (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन); विशेषणम् (qualifying eṣaḥ)
kāla-samaḥequal to Death/Time
kāla-samaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkāla (प्रातिपदिक) + sama (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन); उपमान-तत्पुरुषः (kālasya samaḥ)
sarva-prāṇi-bhayaṅkaraḥterrifying to all creatures
sarva-prāṇi-bhayaṅkaraḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक) + prāṇin (प्रातिपदिक) + bhayaṅkara (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular (एकवचन); षष्ठी-तत्पुरुषः (sarveṣāṃ prāṇināṃ bhayaṅkaraḥ)
yāvatas long as
yāvat:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootyāvat (अव्यय/प्रातिपदिक)
FormCorrelative indeclinable (यावत्…तावत्) meaning 'as long as'
nanot
na:
Nishedha (निषेध)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध)
khādatidevours/eats
khādati:
Kriyā (क्रिया)
TypeVerb
Rootkhād (धातु)
FormPresent (लट्), 3rd Person (प्रथमपुरुष), Singular (एकवचन)
prāpyahaving reached/obtained
prāpya:
Pūrvakāla (पूर्वकाल)
TypeVerb
Rootāp (धातु) + pra (उपसर्ग) → prāpya (क्त्वान्त)
FormAbsolutive/Gerund (क्त्वान्त/ल्यप्), 'having obtained/reaching'
tāvatuntil then
tāvat:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottāvat (अव्यय)
FormCorrelative indeclinable (यावत्…तावत्) meaning 'until then/so long'
naḥus two
naḥ:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormAccusative (2nd/द्वितीया), Dual (द्विवचन) (enclitic form)
rakṣaprotect
rakṣa:
Kriyā (क्रिया)
TypeVerb
Rootrakṣ (धातु)
FormImperative (लोट्), 2nd Person (मध्यमपुरुष), Singular (एकवचन)
dharma-vitO knower of dharma
dharma-vit:
Sambodhana (सम्बोधन)
TypeNoun
Rootdharma (प्रातिपदिक) + vid (धातु) → vit (कृदन्त/प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular (एकवचन); उपपद-तत्पुरुषः

Suta Goswami (narrating the episode to the sages at Naimisharanya)

Tattva Level: pasha

Shiva Form: Kālāntaka

S
Shiva

FAQs

It portrays Kala (Time/Death) as an inevitable devourer and highlights the Shaiva Siddhanta impulse of seeking refuge in dharma and the Lord’s protection before fear overwhelms the bound soul (paśu).

The verse reflects the devotional posture of surrender: turning to Saguna Shiva—often approached through the Linga—as the compassionate protector who grants fearlessness (abhaya) against the terror of Kala.

A practical takeaway is śaraṇāgati (taking refuge) through daily japa of the Panchakshara “Om Namaḥ Śivāya,” along with simple Linga worship (water offering) seeking Shiva’s abhaya and steadiness amid fear.