पिप्पलाद-मुनिना पद्मा-विवाहः
Pippalāda’s Marriage to Padmā and the Establishment of Dharma
इति लीलामनुष्यस्य पिप्पलादस्य सन्मुने । कथितं सुचरित्रन्ते सर्वकामफलप्रदम्
iti līlāmanuṣyasya pippalādasya sanmune | kathitaṃ sucaritrante sarvakāmaphalapradam
Thus, O noble sage, I have narrated to you the excellent sacred account of Pippalāda—Śiva’s playful human manifestation—which bestows the fruits of all righteous desires.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
The verse concludes a Śaiva sacred narrative by affirming that hearing and internalizing Śiva’s līlā (divine play) purifies the mind and, by Śiva’s grace, yields the fruits of worthy desires—ultimately supporting liberation-oriented devotion.
By calling Pippalāda a līlā-human form, the verse highlights Saguna Śiva—Śiva approachable through form, story, and devotion—whose grace is commonly sought through Linga worship, mantra, and śravaṇa (listening) of Purāṇic kathā.
The implied practice is kathā-śravaṇa (devotional listening/recitation) with faith; traditionally this is supported by japa of the Panchākṣarī “Om Namaḥ Śivāya” and simple Śiva-pūjā (e.g., offering water to the Linga) to align desires with dharma.