यक्षेश्वरावतारः (Yakṣeśvara-Avatāra) and the Nīlakaṇṭha Paradigm in the Churning of the Ocean
ततः सुरा सुरगणा ममन्थुः पुनरेव तम् । विषदाहविनिर्मुक्ताः शिवानुग्रहतोऽखिलाः
tataḥ surā suragaṇā mamanthuḥ punareva tam | viṣadāhavinirmuktāḥ śivānugrahato'khilāḥ
Then the Devas and the hosts of gods churned it once more. By Lord Śiva’s grace, all were wholly freed from the burning torment of poison, and with renewed steadiness they resumed the churning.
Suta Goswami
Tattva Level: pati
Sthala Purana: After Śiva contained the poison, the devas—relieved of its burning—resume the churning; the episode highlights grace (anugraha) enabling cosmic order to continue.
Significance: Frames pilgrimage/bhakti as ‘resuming one’s sādhana’ after affliction is removed by Śiva’s grace; encourages reliance on Śiva during विष-दाह (inner/outer burning).
Role: nurturing
Cosmic Event: Continuation of Samudra-manthana after the poison crisis is resolved
The verse highlights Śiva’s anugraha (grace) as the decisive power that removes destructive suffering—symbolized by poison-burning—so beings can resume dharmic effort. In Shaiva Siddhanta terms, Pati (Śiva) alone can loosen pasha (bondage) and restore spiritual capacity.
Śiva is shown as the accessible, compassionate Lord who intervenes in the cosmos—an emphasis aligned with Saguna worship. Linga-upāsanā centers on this very refuge: the devotee approaches Śiva as protector and purifier who neutralizes inner and outer ‘poison’ through grace.
A practical takeaway is japa of the Pañcākṣarī mantra (Om Namaḥ Śivāya) with bhakti, coupled with Tripuṇḍra (bhasma) as a reminder of purification—seeking Śiva’s anugraha to burn away viṣa-like impurities such as anger, pride, and craving.