Viśvānara-Gṛhapati Upākhyāna — Śivasya Agni-gṛhe Avatāraḥ
The Account of Viśvānara Gṛhapati and Śiva’s Descent into the House of Fire
स्वर्गापवर्गसम्पत्तिकारकन्नात्र संशयः । सर्व्वस्तोत्रसमं ह्येतत्सर्व्वकामप्रदं सदा
svargāpavargasampattikārakannātra saṃśayaḥ | sarvvastotrasamaṃ hyetatsarvvakāmapradaṃ sadā
This hymn is assuredly the bestower of the attainments of heaven and liberation—there is no doubt of it. Indeed, it is equal to all other hymns, and it always grants every desired aim.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Significance: Explicitly links Śiva-stotra to both svarga (heavenly merit) and apavarga (mokṣa), mirroring kṣetra traditions where worship yields bhukti and mukti.
Mantra: स्वर्गापवर्गसम्पत्तिकारकन्नात्र संशयः । सर्व्वस्तोत्रसमं ह्येतत्सर्व्वकामप्रदं सदा
Type: stotra
Role: liberating
It declares that sincere praise of Lord Shiva through this stotra can lead to both worldly elevation (svarga) and the highest goal (apavarga/moksha), emphasizing Shiva as Pati who grants grace and release from bondage.
A stotra is a Saguna mode of approach—devotion to Shiva with attributes—often performed before the Shiva-linga; the verse affirms that such praise is a complete form of worship capable of granting both enjoyment and liberation through Shiva’s anugraha (grace).
Regular recitation of the Shiva-stotra with bhakti—ideally alongside Panchakshara japa (Om Namaḥ Śivāya), linga-archana, and, where traditional, Tripundra bhasma and Rudraksha—aimed at both purification and Shiva’s liberating grace.