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Shloka 29

Viśvānara-Gṛhapati Upākhyāna — Śivasya Agni-gṛhe Avatāraḥ

The Account of Viśvānara Gṛhapati and Śiva’s Descent into the House of Fire

वीरेश्वरम्महालिंगमब्दमभ्यर्च्य भक्तितः । आयुर्मनोरथं सर्वं पुत्रादिकमनेकशः

vīreśvarammahāliṃgamabdamabhyarcya bhaktitaḥ | āyurmanorathaṃ sarvaṃ putrādikamanekaśaḥ

Worshipping with devotion the great Liṅga known as Vīreśvara for a full year, one attains long life, the fulfillment of all cherished aims, and manifold blessings such as sons and other prosperities.

वीरेश्वरम्Vīreśvara
वीरेश्वरम्:
Karma (कर्म)
TypeNoun
Rootवीरेश्वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—वीर + ईश्वर (षष्ठी-तत्पुरुषः)
महालिङ्गम्the great liṅga
महालिङ्गम्:
Karma (कर्म)
TypeNoun
Rootमहालिङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—महा + लिङ्ग (कर्मधारयः)
अब्दम्for a year
अब्दम्:
Karma (कर्म)
TypeNoun
Rootअब्द (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
अभ्यर्च्यhaving worshipped
अभ्यर्च्य:
Kriya (क्रिया)
TypeVerb
Rootअभि + अर्च् (धातु)
Formक्त्वान्त-अव्यय (Gerund/Absolutive); उपसर्ग ‘अभि’ + धातु ‘अर्च्’ (to worship)
भक्तितःwith devotion
भक्तितः:
Hetu (हेतु)
TypeIndeclinable
Rootभक्ति (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय (ablatival adverb) ‘भक्तितः’ = भक्त्या/भक्त्या सह; ‘out of devotion/devotionally’
आयुःlife-span
आयुः:
Karma (कर्म)
TypeNoun
Rootआयुस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
मनोरथम्heart’s desire
मनोरथम्:
Karma (कर्म)
TypeNoun
Rootमनोरथ (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—मनस् + रथ (षष्ठी-तत्पुरुषः)
सर्वम्all
सर्वम्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण
पुत्रादिकम्sons and the like
पुत्रादिकम्:
Karma (कर्म)
TypeNoun
Rootपुत्रादि (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—पुत्र + आदि (तत्पुरुषः; ‘beginning with sons’)
अनेकशःin many ways
अनेकशः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअनेकशस् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb) ‘in many ways/many times’

Suta Goswami

Tattva Level: pati

Shiva Form: Paśupatinātha

Sthala Purana: The māhātmya frames Vīreśvara as a boon-giving liṅga: year-long devoted worship yields āyus, iṣṭa-siddhi, and progeny—typical kṣetra-phala teaching meant to anchor sustained vrata at the site.

Significance: Encourages abhyarcana for one year as a vrata: promises longevity, fulfillment of aims, and family prosperity—seen as both worldly (abhyudaya) and preparatory for higher siddhi.

Role: nurturing

Offering: pushpa

S
Shiva

FAQs

It teaches that sustained, year-long bhakti to Śiva in the Liṅga-form purifies the devotee and brings both worldly well-being (āyuḥ, progeny) and the inner fulfillment of rightful aims under Śiva’s grace.

Vīreśvara is approached as Saguna Śiva through the Mahāliṅga, a concrete focus for devotion; consistent worship channels the devotee’s mind toward Pati (Śiva), loosening bonds (pāśa) through disciplined reverence.

Regular, devoted Liṅga-pūjā maintained for a year—ideally with mantra-japa (such as the Pañcākṣarī “Om Namaḥ Śivāya”) and steady daily observance—emphasizing continuity and sincerity of bhakti.