Viśvānara-Gṛhapati Upākhyāna — Śivasya Agni-gṛhe Avatāraḥ
The Account of Viśvānara Gṛhapati and Śiva’s Descent into the House of Fire
असंख्यातास्सहस्राणि सिद्धाः सिद्धिं गतास्ततः । सिद्धलिंगमिति ख्यातन्तस्माद्वीरेश्वरम्परम्
asaṃkhyātāssahasrāṇi siddhāḥ siddhiṃ gatāstataḥ | siddhaliṃgamiti khyātantasmādvīreśvaramparam
There, countless thousands of Siddhas, perfected beings, attained the supreme accomplishment. Therefore that holy emblem became renowned as the Siddha-liṅga; and for that very reason it is celebrated as the transcendent Vīreśvara.
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
Sthala Purana: At this sacred spot, innumerable siddhas attained siddhi through the Lord’s grace; hence the emblem became famed as “Siddha-liṅga,” and Śiva here is praised as Vīreśvara, the supreme Lord who empowers heroic (steadfast) devotees.
Significance: Darśana and worship are portrayed as siddhi-prada (granting spiritual accomplishment) and as strengthening vīrya—steadfastness in sādhana—culminating in Śiva’s anugraha.
It declares that devotion to Shiva centered on the Liṅga can lead innumerable seekers to siddhi—culminating in liberation—thereby establishing the site/manifestation as a proven gateway to grace (anugraha) in Shaiva Siddhanta.
The verse praises the Liṅga as Shiva’s accessible saguna focus for worship, through which the formless Lord grants realization; the name “Siddha-liṅga” signals the efficacy of Liṅga-upāsanā in bestowing spiritual fulfillment.
Liṅga-pūjā with steady japa of the Panchākṣarī (Om Namaḥ Śivāya) and contemplative surrender to Shiva as Pati (the liberating Lord) is implied as the practical means by which siddhi is attained.