संहाररूप-प्रादुर्भावः
Manifestation of Śiva’s Saṃhāra-Form
धन्यं यशस्यमायुष्यमारोग्यम्पुष्टिवर्द्धनम् । सर्वविघ्रप्रशमनं सर्वव्याधिविनाशनम्
dhanyaṃ yaśasyamāyuṣyamārogyampuṣṭivarddhanam | sarvavighrapraśamanaṃ sarvavyādhivināśanam
It bestows blessedness, fame, longevity, health, and the increase of strength and nourishment; it pacifies all obstacles and destroys all diseases.
Suta Goswami (narrating the phalaśruti/benefits within the Śatarudrasaṃhitā discourse)
Tattva Level: pashu
Shiva Form: Vaidyanātha
Jyotirlinga: Vaidyanātha
Sthala Purana: Vaidyanātha (Śiva as the supreme physician) is traditionally invoked for removal of disease and restoration of wholeness; this verse’s ‘sarvavyādhi-vināśanam’ strongly resonates with that healing theology (though the present passage is a general phalaśruti, not a site-legend).
Significance: Prays for ārogya, dīrghāyu, and obstacle-removal; supports the Siddhāntic view that Śiva’s anugraha can mitigate karmic afflictions and grant sāttvika well-being conducive to sādhana.
Type: stotra
Shakti Form: Annapūrṇā
Role: nurturing
Offering: pushpa
The verse functions as a phalaśruti, affirming that sincere Shaiva devotion brings both worldly well-being (health, longevity, prosperity) and inner auspiciousness by calming impediments that obstruct dharma and spiritual practice.
It supports Saguna Shiva worship—approaching Shiva through the Linga, mantra, and pūjā—by declaring tangible fruits of that worship, which stabilizes the devotee’s life and makes sustained sādhanā possible.
Regular Shiva pūjā with the Panchakshara mantra ("Om Namaḥ Śivāya")—especially with offerings to the Linga—along with disciplined japa as a remedy for obstacles and afflictions.