देवस्तुतिवर्णनम् (Deva-stuti-varṇana) — “Description of the Gods’ Hymn/Praise”
इत्युक्ते च तदा तेन हरिणा प्रभविष्णुना । तथा देवाः पुनश्चक्रुर्हरस्याराधनं मुने
ityukte ca tadā tena hariṇā prabhaviṣṇunā | tathā devāḥ punaścakrurharasyārādhanaṃ mune
When those words were spoken by Hari—mighty Viṣṇu—O sage, the gods once again undertook the worship of Hara (Śiva), exactly as they had been instructed.
Suta Goswami
Tattva Level: pati
Shiva Form: Paśupatinātha
It highlights that even the devas rely on Hara’s grace: when guided by right understanding (here, through Viṣṇu’s counsel), they return to Śiva’s ārādhana, affirming bhakti and surrender as the decisive means to restoration and protection.
The verse explicitly points to ārādhana of Hara—devotional propitiation of Saguna Śiva—commonly expressed in Purāṇic practice through Liṅga-pūjā, abhiṣeka, and mantra-japa as accessible forms for divine grace.
The takeaway is to resume disciplined Śiva-ārādhana: daily mantra-japa (especially the Pañcākṣarī “Om Namaḥ Śivāya”), along with simple Liṅga worship/abhiṣeka; if following Śaiva markers, one may add bhasma (tripuṇḍra) and rudrākṣa as supportive observances.