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Shloka 30

बाणासुरस्य शङ्करस्तुतिः तथा युद्धयाचनम् | Bāṇāsura’s Praise of Śiva and Petition for Battle

स चापि तां बलाद्भुक्त्वा पार्वत्याः सखिभिः पुनः । नीतस्तु दिव्ययोगेन द्वारकां निमिषांतरात्

sa cāpi tāṃ balādbhuktvā pārvatyāḥ sakhibhiḥ punaḥ | nītastu divyayogena dvārakāṃ nimiṣāṃtarāt

And he, having violated her by force, was again seized by Pārvatī’s companions and, by their divine yogic power, was borne to Dvārakā in the space of a single blink.

saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे प्रथमा-विभक्तिः (Nominative), एकवचनम्; सर्वनाम
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्ययम्; समुच्चयबोधकः (and)
apialso
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्ययम्; अपि-निपातः (also)
tāmher
tām:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्गे द्वितीया-विभक्तिः (Accusative), एकवचनम्; सर्वनाम
balātby force
balāt:
Hetu (हेतु)
TypeNoun
Rootbala (प्रातिपदिक)
Formनपुंसकलिङ्गे पञ्चमी-विभक्तिः (Ablative; adverbial use), एकवचनम्
bhuktvāhaving enjoyed (her)
bhuktvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootbhuj (धातु)
Formक्त्वान्त-अव्ययकृदन्तः (gerund/absolutive) ‘having enjoyed/consumed’
pārvatyāḥof Pārvatī
pārvatyāḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootpārvatī (प्रातिपदिक)
Formस्त्रीलिङ्गे षष्ठी-विभक्तिः (Genitive), एकवचनम्
sakhibhiḥby (her) female friends
sakhibhiḥ:
Kartr̥ (कर्ता)
TypeNoun
Rootsakhī (प्रातिपदिक)
Formस्त्रीलिङ्गे तृतीया-विभक्तिः (Instrumental), बहुवचनम्
punaḥagain
punaḥ:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpunaḥ (अव्यय)
Formअव्ययम्; पुनरावृत्तिबोधक-क्रियाविशेषणम् (again)
nītaḥ(he) was taken
nītaḥ:
Karta (कर्ता)
TypeAdjective
Rootnī (धातु) → nīta (कृदन्त-प्रातिपदिक)
Formपुंलिङ्गे प्रथमा-विभक्तिः, एकवचनम्; भूतकर्मणि कृदन्तः (क्त) ‘led/brought’
tubut
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्ययम्; विरोध/विशेषार्थक-निपातः (but/indeed)
divya-yogenaby divine yoga (power)
divya-yogena:
Karana (करण)
TypeNoun
Rootdivya (प्रातिपदिक) + yoga (प्रातिपदिक)
Formपुंलिङ्गे तृतीया-विभक्तिः (Instrumental), एकवचनम्; कर्मधारयः (दिव्यः योगः)
dvārakāmto Dvārakā
dvārakām:
Gati/Karma (गति/कर्म)
TypeNoun
Rootdvārakā (प्रातिपदिक)
Formस्त्रीलिङ्गे द्वितीया-विभक्तिः (Accusative), एकवचनम्
nimiṣa-antarātwithin an instant
nimiṣa-antarāt:
Kāla-apādāna (काल-अपादान)
TypeNoun
Rootnimiṣa (प्रातिपदिक) + antara (प्रातिपदिक)
Formनपुंसकलिङ्गे पञ्चमी-विभक्तिः (Ablative; adverbial ‘within/from’), एकवचनम्; षष्ठी-तत्पुरुषः (निमिषस्य अन्तरम्)

Sūta Gosvāmin (narrating to the sages of Naimiṣāraṇya)

Tattva Level: pasha

Shakti Form: Pārvatī

Role: protective

P
Parvati

FAQs

It highlights Śakti as the active guardian of dharma: wrongdoing is not merely condemned but is swiftly checked through divine yogic agency, affirming that Shiva’s cosmic order protects the vulnerable.

Though the liṅga is not named here, the episode reinforces Saguna Shiva’s governance through Shiva-Śakti: devotion is inseparable from ethical purity and reverence for the sanctity upheld by the divine household.

A practical takeaway is sense-restraint and japa aligned with purity—especially the Pañcākṣarī (Om Namaḥ Śivāya)—while meditating on Shiva-Śakti as the force that stabilizes one’s conduct and protects dharma.