Previous Verse
Next Verse

Shloka 56

गाणपत्यदानकथा

Bāṇāsura Receives Gaṇapatya; Genealogical Prelude

तस्या रमणसंकल्पं विज्ञाय गिरिजा ततः । उवाच सर्वविज्ञाना सर्वान्तर्यामिनी शिवा

tasyā ramaṇasaṃkalpaṃ vijñāya girijā tataḥ | uvāca sarvavijñānā sarvāntaryāminī śivā

Then Girijā, perceiving her intent concerning her beloved, spoke—She who knows all, the all-indwelling Śivā, the inner ruler present within every heart.

तस्याःof her
तस्याः:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; सर्वनाम
रमणसंकल्पम्the intention/desire for union (with her beloved)
रमणसंकल्पम्:
Karma (कर्म/Object)
TypeNoun
Rootरमण-संकल्प (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; तत्पुरुष (रमणस्य संकल्पः)
विज्ञायhaving known
विज्ञाय:
Purvakala-kriya (पूर्वकालक्रिया/Absolutive)
TypeVerb
Rootवि-ज्ञा (धातु)
Formक्त्वा (absolutive/ल्यप्), अव्ययभाव; पूर्वकालिक क्रिया
गिरिजाGirijā (Pārvatī)
गिरिजा:
Karta (कर्ता/Subject)
TypeNoun
Rootगिरिजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
ततःthen
ततः:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रम/अनन्तर्यवाचक (then/thereupon)
उवाचsaid
उवाच:
Kriya (क्रिया/Verb)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष, एकवचन; परस्मैपद
सर्वविज्ञानाall-knowing
सर्वविज्ञाना:
Karta (कर्ता/Subject)
TypeAdjective
Rootसर्व-विज्ञान (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; बहुव्रीहि (सर्वं विज्ञानं यस्याः सा)
सर्व-अन्तर्यामिनीinner controller of all
सर्व-अन्तर्यामिनी:
Karta (कर्ता/Subject)
TypeAdjective
Rootसर्व-अन्तर्यामिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; तत्पुरुष (सर्वेषां अन्तर्यामिनी)
शिवाŚivā (the Goddess)
शिवा:
Karta (कर्ता/Subject)
TypeNoun
Rootशिव (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन

Suta Goswami (narrating); the verse introduces Girijā/Śivā as the one who speaks next

Tattva Level: pati

Shiva Form: Umāpati

S
Shiva
P
Parvati

FAQs

It highlights Śivā (Girijā) as sarvāntaryāminī—the indwelling divine awareness that knows the devotee’s intention from within, teaching that Grace responds to inner resolve, not merely external action.

While Linga worship is an outer support (saguṇa-upāsanā), this verse stresses the inner presence of Śiva-Śakti as antaryāmin, showing that true worship culminates in inward recognition of the Lord dwelling in all.

A practical takeaway is inward japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with contemplation of Śiva as antaryāmin in the heart, aligning one’s saṅkalpa (intention) before any pūjā.