शुक्रस्य जठरस्थत्वं तथा मृत्युशमनी-विद्या (Śukra in Śiva’s belly and the death-subduing vidyā)
अपसृत्य ततो युद्धादंधकः परबुद्धिमान् । द्रुतमभ्यगमद्वीर एकलश्शुक्रसन्निधिम्
apasṛtya tato yuddhādaṃdhakaḥ parabuddhimān | drutamabhyagamadvīra ekalaśśukrasannidhim
Then, withdrawing from the battle, Andhaka—keen of intellect—swiftly went, O hero, alone into the presence of Śukra.
Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pashu
It shows the asuric tendency to rely on strategy and external counsel even in crisis—contrasting with the Shaiva Siddhanta emphasis on surrender to Pati (Śiva) and inner purification as the true means to overcome bondage (pāśa).
Narratively it does not describe Liṅga worship directly, but it sets up the contrast: Andhaka seeks Śukra’s support (worldly power and tactics), whereas devotees approach Saguna Śiva through Liṅga-upāsanā, mantra, and devotion for protection and grace.
The practical takeaway is to turn to Śiva rather than fear-driven tactics: steady japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) with Tripuṇḍra (bhasma) and Rudrākṣa as supports for focus and humility.