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Shloka 41

शिवस्य सैन्यप्रयाणम् तथा गणपतिनामावलिः (Śiva’s Mobilization for War and the Catalogue of Gaṇa Commanders)

मुद्गरं मुसलं वक्त्रं खङ्गं फलकमुल्बणम् । वैष्णवास्त्रं वारुणास्त्रं वायव्यं नागपाशकम्

mudgaraṃ musalaṃ vaktraṃ khaṅgaṃ phalakamulbaṇam | vaiṣṇavāstraṃ vāruṇāstraṃ vāyavyaṃ nāgapāśakam

“(He took up) a hammer, a pestle, a fierce (weapon) for striking, a sword, and a formidable shield; and also the Vaiṣṇava missile, the Varuṇa missile, the Vāyu missile, and the serpent-noose.”

मुद्गरम्hammer/club
मुद्गरम्:
कर्म (Object—item)
TypeNoun
Rootमुद्गर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
मुसलम्pestle/club
मुसलम्:
कर्म
TypeNoun
Rootमुसल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
वक्त्रम्face/mouth
वक्त्रम्:
कर्म
TypeNoun
Rootवक्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
खङ्गम्sword
खङ्गम्:
कर्म
TypeNoun
Rootखङ्ग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
फलकम्shield/board
फलकम्:
कर्म
TypeNoun
Rootफलक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
उल्बणम्huge/strong
उल्बणम्:
विशेषण
TypeAdjective
Rootउल्बण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; फलक-विशेषण
वैष्णवास्त्रम्Vaiṣṇava weapon
वैष्णवास्त्रम्:
कर्म
TypeNoun
Rootवैष्णव-अस्त्र (प्रातिपदिक)
Formतत्पुरुष-समास (वैष्णवं अस्त्रम्), नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
वारुणास्त्रम्Vāruṇa weapon
वारुणास्त्रम्:
कर्म
TypeNoun
Rootवारुण-अस्त्र (प्रातिपदिक)
Formतत्पुरुष-समास (वारुणं अस्त्रम्), नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
वायव्यम्Vāyavya (wind) weapon
वायव्यम्:
कर्म
TypeNoun
Rootवायव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; (अस्त्रं) इति शेष (elliptic)
नागपाशकम्serpent-noose weapon
नागपाशकम्:
कर्म
TypeNoun
Rootनाग-पाशक (प्रातिपदिक)
Formतत्पुरुष-समास (नागानां पाशकः/नाग-पाशकः), नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Paśupatinātha

V
Varuna
V
Vayu
V
Vishnu

FAQs

Though it lists weapons and astras, the deeper point is that all forms of worldly power—force, skill, and divine armaments—remain instruments within Prakṛti. In Shaiva Siddhanta, liberation comes not from weapons but from the grace of Pati (Shiva) that cuts the pāśa (bondage).

The battle setting highlights Saguna Shiva’s realm of action—where dharma is protected and adharma restrained. Yet Linga-worship points beyond conflict to the transcendent Lord, reminding devotees that Shiva is the inner ruler of all powers symbolized by these astras.

A practical takeaway is to replace reliance on external ‘weapons’ with inner sādhanā: japa of the Pañcākṣarī (Om Namaḥ Śivāya) and steady remembrance of Shiva as the remover of pāśa (bondage), especially during Mahāśivarātri observances.