शिवस्य सैन्यप्रयाणम् तथा गणपतिनामावलिः (Śiva’s Mobilization for War and the Catalogue of Gaṇa Commanders)
खर्परं वर्तुलाकारं गंभीरं योजनायतम् । त्रिशूलं गगनस्पर्शिं शक्तिं च योजनायताम्
kharparaṃ vartulākāraṃ gaṃbhīraṃ yojanāyatam | triśūlaṃ gaganasparśiṃ śaktiṃ ca yojanāyatām
He beheld a vast kharpara, circular in form and deep, extending for a yojana; and also a trident that seemed to touch the sky, along with a spear likewise stretching a yojana—terrible emblems of overwhelming might in that battle.
Sūta Gosvāmin (narrating to the sages of Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Bhairava
The verse uses vast, sky-reaching weapons to convey the awe-inspiring sovereignty of the divine in the arena of dharma—reminding the devotee that worldly opposition is small before the Lord’s ordained power, and that protection ultimately rests with Śiva as Pati (the supreme Lord).
While Liṅga worship emphasizes Śiva’s transcendent reality, the Yuddhakhaṇḍa often presents Saguna Śiva through recognizable emblems like the triśūla and śakti; these forms help devotees meditate on His protective, world-ordering function alongside the formless truth indicated by the Liṅga.
A practical takeaway is triśūla-dhyāna: contemplate Śiva’s trident as mastery over the three guṇas and the three states of experience, while reciting the Pañcākṣarī mantra (“Om Namaḥ Śivāya”) for inner steadiness and protection.