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Shloka 37

भूतत्रिपुरधर्मवर्णनम् (Description of the Dharma/Conduct of the Bhūta-Tripura) — Chapter 3

तान्दृष्ट्वा स हरिः श्रुत्वा तच्च वृत्तमशेषतः । चिंतयामास भगवान्मनसा पुरुषोत्तमः

tāndṛṣṭvā sa hariḥ śrutvā tacca vṛttamaśeṣataḥ | ciṃtayāmāsa bhagavānmanasā puruṣottamaḥ

Seeing them, and hearing that entire account in full, Lord Hari—the Supreme Person (Puruṣottama)—pondered deeply within his mind, considering what should be done in that conflict.

tānthem
tān:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन); pronoun
dṛṣṭvāhaving seen
dṛṣṭvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeIndeclinable
Root√dṛś (दृश् धातु)
FormAbsolutive/Gerund (क्त्वा), indeclinable (अव्ययभाव)
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
hariḥHari (Viṣṇu)
hariḥ:
Karta (कर्ता)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
śrutvāhaving heard
śrutvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeIndeclinable
Root√śru (श्रु धातु)
FormAbsolutive/Gerund (क्त्वा), indeclinable (अव्ययभाव)
tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormNeuter (नपुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय-निपात)
vṛttamthe event/occurrence
vṛttam:
Karma (कर्म)
TypeNoun
Rootvṛtta (प्रातिपदिक/कृदन्त from √vṛt)
FormNeuter (नपुंलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
aśeṣataḥcompletely/in full
aśeṣataḥ:
Kriya-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootaśeṣa (प्रातिपदिक) + tas (तसिल्-प्रत्यय)
FormAdverb (क्रियाविशेषण), tasil-formation (तसिल्) meaning ‘entirely/without remainder’
ciṃtayāmāsahe reflected/thought
ciṃtayāmāsa:
Kriya (क्रिया)
TypeVerb
Root√cint (चिन्त् धातु)
FormPerfect (लिट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
bhagavānthe Blessed Lord
bhagavān:
Karta (कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
manasāwith (his) mind
manasā:
Karaṇa (करण)
TypeNoun
Rootmanas (प्रातिपदिक)
FormNeuter (नपुंलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
puruṣa-uttamaḥPuruṣottama (the Supreme Person)
puruṣa-uttamaḥ:
Karta (कर्ता)
TypeNoun
Rootpuruṣa (प्रातिपदिक) + uttama (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); कर्मधारय: ‘the best of persons’

Suta Goswami

Tattva Level: pashu

Role: teaching

Cosmic Event: Strategic pause within Tripura war narrative

V
Vishnu (Hari)

FAQs

It highlights the discipline of inner discernment (manana) before action: even Hari, though divine, pauses to reflect fully—showing that dharma is upheld through thoughtful awareness rather than impulsive force, aligning with Shaiva emphasis on right understanding leading toward liberation.

The verse models the devotional attitude of receptivity and contemplation—qualities central to Saguna Shiva worship—where one first hears the sacred narrative (śravaṇa) and then reflects (manana), preparing the mind to approach Shiva’s presence in the Linga with steadiness and clarity.

A practical takeaway is quiet japa and reflection: after listening to Shiva-kathā, sit in silence and mentally review it, repeating the Panchākṣarī (“Om Namaḥ Śivāya”) to stabilize the mind before taking decisions or beginning worship.