Shloka 21
देवस्तुतिः — Hymn of Praise by the Devas
Devastuti
सर्वस्त्रीभोगनिरतो दुर्जनस्तव सेवया । विमुक्तोऽभूदपि सदा भक्ष्यभोजी महेश्वर
sarvastrībhoganirato durjanastava sevayā | vimukto'bhūdapi sadā bhakṣyabhojī maheśvara
O Maheśvara, even a wicked man—absorbed in indulging with all women—through service to You becomes liberated; yet, due to lingering tendencies, he may still remain one who eats only what is fit to be eaten.
Suta Goswami
Tattva Level: pashu
Shiva Form: Pashupatinatha
Sthala Purana: General doctrinal statement in exemplum-series: even the morally dissolute can be ‘vimukta’ by Śiva-sevā; the closing phrase hints at residual saṃskāras being regulated into dhārmic conduct.
Significance: Frames temple service (sevā) as a direct means to purification and liberation; also teaches gradual transformation—residual tendencies are disciplined rather than instantly erased.
Role: liberating
FAQs
It emphasizes Shiva’s anugraha (grace): even a person sunk in severe misconduct can be freed through sincere seva (devotional service), showing that devotion to Pati (Shiva) can cut the bonds (pāśa) of karma and impurity.
Seva here aligns with Saguna Shiva worship—approaching Maheshvara through tangible acts like Linga-puja, offerings, and temple service—by which the devotee’s conduct is purified and the mind becomes fit for higher realization.
Regular Shiva-seva such as Linga-abhisheka, japa of the Panchakshara ("Om Namaḥ Śivāya"), and disciplined purity in food and conduct—hinted by “bhakṣya-bhojī” (eating what is proper).