जालन्धरस्य दूतप्रेषणम् — Jalandhara Sends an Envoy to Kailāsa
The Provocation of Śiva
सिंहास्यप्रचलजिह्वस्सज्ज्वालनयनो महान् । ऊर्द्ध्वकेशश्शुष्कतनुर्नृसिंह इव चापरः
siṃhāsyapracalajihvassajjvālanayano mahān | ūrddhvakeśaśśuṣkatanurnṛsiṃha iva cāparaḥ
Another mighty one appeared—lion-faced, with a lolling tongue and blazing eyes; with hair standing upright and a gaunt, dried body—resembling Narasiṃha in ferocity.
Suta Goswami
Tattva Level: pati
Shiva Form: Kālabhairava
Shakti Form: Kālī
Role: destructive
The verse portrays a terrifying, protective manifestation of divine power: in Shaiva understanding, such fierce forms are Saguna expressions that subdue adharma and dissolve the devotee’s fear and ego, turning attention toward Shiva as the supreme protector (Pati).
Though the Linga signifies Shiva’s transcendence, the Purana also describes Saguna, awe-inspiring forms active in cosmic order. This verse emphasizes that the same Supreme reality worshipped as the Linga can appear with fearsome attributes to restore balance and safeguard devotees.
A practical takeaway is japa of the Panchakshara (“Om Namaḥ Śivāya”) while visualizing Shiva’s protective presence; for steadiness, one may also adopt Tripuṇḍra (bhasma) and Rudrākṣa as reminders of fearlessness and surrender.