अध्याय १७ — देवपलायनं, विष्णोः प्रतियुद्धं, जलंधरक्रोधः
Devas’ Rout, Viṣṇu’s Counterattack, and Jalandhara’s Wrath
स च्छिन्नधन्वा भगवान्केशवो लोकरक्ष कः । जलंधरस्य नाशाय चिक्षेप स्वगदां पराम्
sa cchinnadhanvā bhagavānkeśavo lokarakṣa kaḥ | jalaṃdharasya nāśāya cikṣepa svagadāṃ parām
Then Bhagavān Keśava, protector of the worlds, though his bow had been cut down, hurled his supreme mace, intent on destroying Jalandhara.
Suta Goswami
Tattva Level: pashu
It shows dharma being upheld: even a world-protecting deity like Vishnu acts to restrain adharma. From a Shaiva Siddhanta lens, such victories ultimately serve Shiva’s cosmic governance (Pati), curbing ego and restoring order.
Though Vishnu is acting here, the Yuddha-khaṇḍa narrative functions within Shiva Purana’s Shaiva frame: worldly protection and divine battles are expressions of Saguna divinity operating under Shiva’s supreme lordship, guiding devotees back to devotion and righteous living.
A practical takeaway is dharma-sankalpa with japa: chant the Panchakshara “Om Namaḥ Śivāya” to subdue inner Jalandhara-like pride, and reinforce it with Tripuṇḍra (bhasma) and Rudrākṣa as reminders of self-restraint and surrender.