मयस्य शिवस्तुतिः — Maya’s Hymn to Śiva
and Śiva’s Gracious Response
एतत्ते कथितं सर्वं चरितं शशिमौलिनः । त्रिपुरक्षयसंसूचि परलीलान्वितं महत्
etatte kathitaṃ sarvaṃ caritaṃ śaśimaulinaḥ | tripurakṣayasaṃsūci paralīlānvitaṃ mahat
Thus I have narrated to you the entire sacred account of the Moon-crested Lord (Śiva)—a great tale that foretells the destruction of Tripura and is filled with His supreme divine play (līlā).
Suta Goswami
Tattva Level: pati
Shiva Form: Tripurāntaka
Sthala Purana: Tripurakṣaya is invoked as the paradigmatic act of Śiva’s cosmic dissolution of adharma; the verse frames the narrative as pointing toward that archetypal destruction.
Significance: Contemplation of Tripurāntaka’s līlā is held to burn inner ‘tripura’ (three impurities/limitations) and orient the listener toward Śiva’s supremacy.
Type: stotra
Cosmic Event: Tripuradāha (archetypal cosmic destruction of the three cities)
It marks the completion and framing of the Tripura-kṣaya narrative as Śiva’s “para-līlā”—a divine act that upholds dharma and points seekers toward liberation by taking refuge in the Supreme Lord.
By praising Śiva as the Moon-crested Lord with wondrous deeds, it supports Saguna devotion—remembering His forms and līlās—which in Śaiva Siddhānta purifies the soul and prepares it for grace (anugraha) revealed through Linga-worship.
A practical takeaway is līlā-smaraṇa with japa—reciting “Om Namaḥ Śivāya” while contemplating Tripura-kṣaya as a symbol of destroying inner impurities (the three cities/defects) through Śiva’s grace.