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Shloka 13

विष्णूत्पत्तिवर्णनम्

Description of the Origin/Manifestation of Viṣṇu

निर्विकल्पं निरारंभं निर्मायं निरुपद्रवम् । अद्वितीयमनाद्यन्तमविकाशं चिदात्मकम्

nirvikalpaṃ nirāraṃbhaṃ nirmāyaṃ nirupadravam | advitīyamanādyantamavikāśaṃ cidātmakam

He is free from all conceptual distinctions, without any initiating impulse, without artifice or māyā, and untouched by disturbance. He is non-dual, without beginning or end, beyond all modification or expansion, and of the very nature of pure Consciousness.

निर्विकल्पम्free from conceptual distinctions
निर्विकल्पम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनिर् + विकल्प (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; विशेषण
निरारम्भम्without beginning/undertaking
निरारम्भम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनिर् + आरम्भ (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; विशेषण
निर्मायम्free from māyā/illusion
निर्मायम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनिर् + माया (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; विशेषण (मायारहित)
निरुपद्रवम्without disturbance/affliction
निरुपद्रवम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनिर् + उपद्रव (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; विशेषण
अद्वितीयम्non-dual, without a second
अद्वितीयम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअ + द्वितीय (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; विशेषण
अनादि-अन्तम्without beginning and end
अनादि-अन्तम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअ + आदि + अन्त (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; द्वन्द्व (आदि च अन्तश्च) with negation: without beginning and end
अविकाशम्without expansion/unfolding
अविकाशम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअ + विकाश (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; विशेषण
चित्-आत्मकम्of the nature of consciousness
चित्-आत्मकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootचित् + आत्मक (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; तत्पुरुष (whose essence is consciousness)

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Mantra: nirvikalpaṃ nirāraṃbhaṃ nirmāyaṃ nirupadravam | advitīyamanādyantamavikāśaṃ cidātmakam

Type: stotra

S
Shiva

FAQs

This verse points to Shiva as Pati—the Supreme Reality—transcending all limiting concepts, beginnings, and changes. Meditating on Him as non-dual, unconditioned Consciousness leads the seeker beyond pasha (bondage) toward moksha.

Though Shiva is described here as nirguna (beyond attributes), the Shiva Purana teaches that the same Supreme is compassionately approached through saguna supports like the Shiva Linga, mantra, and puja—forms that steady the mind toward the formless Truth.

A key practice is dhyana on Shiva as cid-atman (pure Awareness), supported by japa of the Panchakshara mantra “Om Namah Shivaya.” The verse especially supports inward meditation (nirvikalpa-bhava) rather than outwardly conceptualizing Shiva.