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Shloka 12

विष्णूत्पत्तिवर्णनम्

Description of the Origin/Manifestation of Viṣṇu

अप्रमेयमनाधारमविकारमनाकृति । निर्गुणं योगिगम्यञ्च सर्वव्याप्येककारकम्

aprameyamanādhāramavikāramanākṛti | nirguṇaṃ yogigamyañca sarvavyāpyekakārakam

He is immeasurable and without any support; changeless and without form. He is Nirguṇa (beyond the guṇas), attainable to yogins, all-pervading, and the single supreme Cause behind all that comes to be.

अप्रमेयम्immeasurable
अप्रमेयम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअ + प्रमेय (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; विशेषण
अनाधारम्without support/substratum
अनाधारम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअ + आधार (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; विशेषण
अविकारम्unchanging
अविकारम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअ + विकार (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; विशेषण
अनाकृतिformless
अनाकृति:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअ + आकृति (प्रातिपदिक)
Formस्त्रीलिङ्ग; प्रथमा/द्वितीया, एकवचन (पाठभेदे नपुंसक-रूपं अनाकृतिम् अपेक्षितम्); विशेषण
निर्गुणम्without qualities
निर्गुणम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनिर् + गुण (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; विशेषण
योगिगम्यम्attainable by yogins
योगिगम्यम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootयोगिन् + गम्य (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; गम्य = √गम् (धातु) + यत्-प्रत्यय (gerundive/पुं-नपुंसक); षष्ठी-तत्पुरुष (yogins' attainable/knowable)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक (conjunction)
सर्वव्यापिall-pervading
सर्वव्यापि:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसर्व + व्यापिन् (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; उपपद-तत्पुरुष (all-pervading)
एककारकम्the single cause/agent
एककारकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootएक + कारक (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया, एकवचन; तत्पुरुष (single cause/agent)

Suta Goswami (narrating the Shiva Purana teaching to the sages of Naimisharanya)

Tattva Level: pati

Shiva Form: Sadāśiva

Type: stotra

Role: creative

S
Shiva

FAQs

It declares Shiva as Pati (the Supreme Lord) who is beyond measurement, change, and material qualities, yet realizable by yogic insight—teaching that liberation comes by knowing the all-pervading, attributeless Reality.

Though Shiva is described as formless (nirguṇa, anākṛti), the Shiva Purana upholds saguna-upāsanā through the Linga as a sacred support for meditation—guiding devotees from form-based worship toward realization of the formless Supreme.

Meditate on Shiva as the all-pervading, changeless Cause while repeating the Panchākṣarī ("Om Namaḥ Śivāya"); for householders, this can be paired with Linga worship and Tripuṇḍra (bhasma) as aids to steady contemplation.