हंस-वराह-रूपग्रहण-कारणम्
The Reason for Assuming the Swan and Boar Forms
दृष्ट्वा नत्वा महाभक्त्या स्तुत्वाहं तु प्रहर्षितः । अवोचं देवदेवेशं सृज त्वं विविधाः प्रजाः
dṛṣṭvā natvā mahābhaktyā stutvāhaṃ tu praharṣitaḥ | avocaṃ devadeveśaṃ sṛja tvaṃ vividhāḥ prajāḥ
Having beheld Him, I bowed with great devotion; praising Him, I was filled with joy. Then I said to the Lord of lords: “Create, O You, the many and varied beings.”
Brahma (addressing Lord Shiva)
Tattva Level: pashu
Shiva Form: Sadāśiva
The verse places bhakti, surrender, and praise before cosmic activity: Brahma first beholds and worships Shiva (Pati), then seeks His sanction for creation, showing that all sṛṣṭi proceeds under Shiva’s lordship and grace.
Brahma addresses Shiva as Devadeveśa in a personal, worshipful mode—an explicitly saguna orientation—illustrating that devotion to Shiva’s manifest lordly form is a valid gateway to understanding His supreme governance over creation.
The practical takeaway is a threefold sādhana: darśana (contemplative beholding), namaskāra (prostration), and stuti/japa (praise or mantra-recitation, such as the Panchākṣarī “Om Namaḥ Śivāya”) before beginning any significant undertaking.